{"title":"柏拉图派哲学家亚历山大论摩尼教","authors":"J. Oort","doi":"10.1080/2222582X.2012.11877260","DOIUrl":null,"url":null,"abstract":"The article starts by describing the present state of research on Alexander of Lycopolis (Egypt), who formerly was considered to be a Christian bishop converted from Manichaeism to orthodox Christianity, but now is generally regarded as a pagan philosopher. After the main contents of his treatise 'Against the Doctrines of Mani' have been outlined, the focus is first on Alexander's unique description of Manichaeism as a form of Christianity and after that on Alexander's own philosophical position.","PeriodicalId":40708,"journal":{"name":"Journal of Early Christian History","volume":null,"pages":null},"PeriodicalIF":0.2000,"publicationDate":"2020-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/2222582X.2012.11877260","citationCount":"1","resultStr":"{\"title\":\"The Platonist Philosopher Alexander of Lycopolis on Manichaeism\",\"authors\":\"J. Oort\",\"doi\":\"10.1080/2222582X.2012.11877260\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The article starts by describing the present state of research on Alexander of Lycopolis (Egypt), who formerly was considered to be a Christian bishop converted from Manichaeism to orthodox Christianity, but now is generally regarded as a pagan philosopher. After the main contents of his treatise 'Against the Doctrines of Mani' have been outlined, the focus is first on Alexander's unique description of Manichaeism as a form of Christianity and after that on Alexander's own philosophical position.\",\"PeriodicalId\":40708,\"journal\":{\"name\":\"Journal of Early Christian History\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.2000,\"publicationDate\":\"2020-07-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://sci-hub-pdf.com/10.1080/2222582X.2012.11877260\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of Early Christian History\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/2222582X.2012.11877260\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Early Christian History","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/2222582X.2012.11877260","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
The Platonist Philosopher Alexander of Lycopolis on Manichaeism
The article starts by describing the present state of research on Alexander of Lycopolis (Egypt), who formerly was considered to be a Christian bishop converted from Manichaeism to orthodox Christianity, but now is generally regarded as a pagan philosopher. After the main contents of his treatise 'Against the Doctrines of Mani' have been outlined, the focus is first on Alexander's unique description of Manichaeism as a form of Christianity and after that on Alexander's own philosophical position.
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