{"title":"修道生活世界:苏格兰阿盖尔早期中世纪修道生活景观的记忆与叙事","authors":"Beatrice Widell","doi":"10.1080/14662035.2017.1318608","DOIUrl":null,"url":null,"abstract":"ABSTRACT Despite being heavily criticised by archaeologists, phenomenology and Husserl’s concept of lifeworld to denote the collective sensory world of a group of humans arguably have the potential to uncover valuable information on past experiential landscapes. Drawing on a variety of sources, this paper explores the extent to which phenomenology can be used in early medieval monastic archaeological research. It focuses on the lifeworld of Irish monks that is expressed in the hagiography Vita Columbae, by Adomnán (d.704), which depicts orally transmitted landscape experiences and memories. These literary traces of a lifeworld are conflated with the physical landscape and archaeological evidence in a case study set in Argyll in western Scotland. It is argued that the location of monasteries was partly determined by the spiritual memories and religious experiences of the landscape, and that the spiritually memorised topographies were connected to certain emotions that the monks experienced daily and which they used to shape their mental landscapes of. By addressing the lifeworld in hagiographies, we may gain further insight into the mental maps of monks, and into their religious lives and movements in the landscape, which provides an alternative and fruitful approach towards medieval monastic landscapes.","PeriodicalId":38043,"journal":{"name":"Landscapes (United Kingdom)","volume":"18 1","pages":"18 - 4"},"PeriodicalIF":0.0000,"publicationDate":"2017-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/14662035.2017.1318608","citationCount":"2","resultStr":"{\"title\":\"The Monastic Lifeworld: Memories and Narratives of Landscapes of Early Medieval Monasticism in Argyll, Scotland\",\"authors\":\"Beatrice Widell\",\"doi\":\"10.1080/14662035.2017.1318608\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"ABSTRACT Despite being heavily criticised by archaeologists, phenomenology and Husserl’s concept of lifeworld to denote the collective sensory world of a group of humans arguably have the potential to uncover valuable information on past experiential landscapes. Drawing on a variety of sources, this paper explores the extent to which phenomenology can be used in early medieval monastic archaeological research. It focuses on the lifeworld of Irish monks that is expressed in the hagiography Vita Columbae, by Adomnán (d.704), which depicts orally transmitted landscape experiences and memories. These literary traces of a lifeworld are conflated with the physical landscape and archaeological evidence in a case study set in Argyll in western Scotland. It is argued that the location of monasteries was partly determined by the spiritual memories and religious experiences of the landscape, and that the spiritually memorised topographies were connected to certain emotions that the monks experienced daily and which they used to shape their mental landscapes of. By addressing the lifeworld in hagiographies, we may gain further insight into the mental maps of monks, and into their religious lives and movements in the landscape, which provides an alternative and fruitful approach towards medieval monastic landscapes.\",\"PeriodicalId\":38043,\"journal\":{\"name\":\"Landscapes (United Kingdom)\",\"volume\":\"18 1\",\"pages\":\"18 - 4\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2017-01-02\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://sci-hub-pdf.com/10.1080/14662035.2017.1318608\",\"citationCount\":\"2\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Landscapes (United Kingdom)\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/14662035.2017.1318608\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q1\",\"JCRName\":\"Arts and Humanities\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Landscapes (United Kingdom)","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/14662035.2017.1318608","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"Arts and Humanities","Score":null,"Total":0}
The Monastic Lifeworld: Memories and Narratives of Landscapes of Early Medieval Monasticism in Argyll, Scotland
ABSTRACT Despite being heavily criticised by archaeologists, phenomenology and Husserl’s concept of lifeworld to denote the collective sensory world of a group of humans arguably have the potential to uncover valuable information on past experiential landscapes. Drawing on a variety of sources, this paper explores the extent to which phenomenology can be used in early medieval monastic archaeological research. It focuses on the lifeworld of Irish monks that is expressed in the hagiography Vita Columbae, by Adomnán (d.704), which depicts orally transmitted landscape experiences and memories. These literary traces of a lifeworld are conflated with the physical landscape and archaeological evidence in a case study set in Argyll in western Scotland. It is argued that the location of monasteries was partly determined by the spiritual memories and religious experiences of the landscape, and that the spiritually memorised topographies were connected to certain emotions that the monks experienced daily and which they used to shape their mental landscapes of. By addressing the lifeworld in hagiographies, we may gain further insight into the mental maps of monks, and into their religious lives and movements in the landscape, which provides an alternative and fruitful approach towards medieval monastic landscapes.
期刊介绍:
The study of past landscapes – and their continuing presence in today’s landscape - is part of one of the most exciting interdisciplinary subjects. The integrated study of landscape has real practical applications for a society navigating a changing world, able to contribute to understanding landscape and helping shape its future. It unites the widest range of subjects in both Arts and Sciences, including archaeologists, ecologists, geographers, sociologists, cultural and environmental historians, literature specialists and artists.