失去是一个终身再生的学习过程

D. Griffin
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引用次数: 8

摘要

内化死亡和重要依恋对象的丧失的倾向,主观上,作为对身体的物理攻击,在人类心理行为领域得到普遍承认(弗洛伊德1915;Parkes 1972)。从本质上讲,这种观点是根据心理过程功能的精神分析原则来提出的,它将身心感觉作为失去创伤的心理后果或影响的概念。然而,这并不妨碍更广泛的社会和文化因素增加我们对如何以及为什么我们以深刻的个人方式应对损失的理解。在人类经验的情感领域,情感痛苦和学习之间的关系可能不会产生直接的联系,因为情感被认为是心灵的主观心理影响,而学习涉及与对外部刺激的发达反应相关的认知过程。然而,从精神分析的角度来看,有可能概念化与疼痛相关的身心“状态”的相互联系,通过引导和调节自我的精神紧张。重要的是,将冲动引导到心灵和身体的“想法”中表明,这是一个动态的过程,能够激活人类情感发展的潜力,并通过自我适应外部变化的能力来学习。因此,我们可以说,情感学习是情感发展的一个完整的再生对应物。当死亡和重大生活变化之后伴随着相应的失落感时,人类寻找和失去的物品的倾向通常被治疗师视为悲伤的正常部分,尽管整合思想和非理性行为的要求可能会让人感到矛盾。这说明了一个悲伤的过程,最终需要一定程度的情感发展,使我们能够忍受高度的焦虑,内心世界的感觉和外部现实之间存在差异。在心理动力悲伤工作中,通过“更深的、内在的失去和哀悼”的治疗原则为发展情感学习和洞察力创造了一个这样的模型。在这个框架内,来访者可以开始理解他的非理性动机,并从他内心世界的疏离感中解脱出来。本文的目的是在更广泛的背景下研究损失和学习的概念,包括终身的成长过程,这可能是悲伤的一个原因。它提高了我们对失去的个人意义的重要性,从精神分析的角度将这一主题与分离焦虑、失去和哀悼的病因联系起来。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Loss as a lifelong regenerative learning process
The predisposition to internalize death and loss of crucial attachment objects, subjectively, as a physical attack on the body, is commonly acknowledged in the field of human psychological behaviour (Freud 1915; Parkes 1972). This view is held, essentially, according to psychoanalytic principles of the functioning of the mental processes, to advance the concept of mind and body sensations as psychical consequences, or affects , of loss trauma. It does not, nevertheless, preclude wider social and cultural factors from adding to our understanding of how and why we react to loss in deeply individual ways. In the affective domain of human experience, the relationship between emotional pain and learning may not strike an immediate connection, since emotions are assumed to be subjective psychological affects of the psyche, while learning involves cognitive processes associated with developed responses to external stimuli. From a psychoanalytic perspective, however, it is possible to conceptualize the interconnecting of mind and body ‘states’ associated with pain, through the channelling and regulation of psychic tension in the ego. Importantly, the channelling of impulses into mind and body ‘ideas’ suggests a dynamic process capable of activating the human potential for emotional development and learning through the ego's capacity for adaptation to external change. We can speak, therefore, of affective learning as an integrated regenerative counterpart to emotional devel When death and major life changes are followed by corresponding feelings of loss, the human propensity to search for, and the lost object is generally viewed by therapists to be a normal part of grieving, however paradoxical the demands for integrating thoughts and irrational actions might feel. This illustrates the of a grief process that ultimately demands a degree of emotional development in enabling us to tolerate high levels of anxiety, there is disparity between the inner world of feeling and external reality. In psychodynamic grief work, the therapeutic principle of through' the deeper, inner layers of loss and mourning creates one such model for developing emotional learning and insight. It within this framework that the client can begin to understand his irrational motives, and be freed from the related feelings of alienation in his inner world. The aim of this paper is to examine the concept of loss and learning in a wider context to include lifelong processes of and growth, which may be a cause for grief. It raises the significance of personal meaning(s) we attach to loss, links this theme to the aetiology of separation anxiety, loss and mourning from a psychoanalytic perspective.
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