阿尔及利亚-摩洛哥竞争节重塑泛非主义

IF 0.5 3区 社会学 Q3 CULTURAL STUDIES
Brahim El Guabli
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引用次数: 2

摘要

我调查了阿尔及利亚和摩洛哥的泛非洲节日背后的政治,并认为这两个政治政权争夺在撒哈拉以南非洲的影响力,已经转移到Tijāniyya苏菲秩序的节日化和非洲主题文化节的组织。通过分析举办Tijāni mawāsim(年度集会)和Essaouira Gnawa世界音乐节的政治基础,我认为泛非洲主义的意义已经被重新定义,因为它已经转向了精神和宗教共同体。然而,这种通过官方赞助和高度仪式化来实现的精神泛非主义,只是这一开创性概念正在进行的辞职的一个方面。将非洲宗教学者聚集在一起的泛非宗教基金会的制度化是这种辞职的最新方面。最后,Essaouira Gwana世界音乐节是另一个重新塑造的泛非主义的世俗方面发挥作用的场所,以解决非洲和散居的问题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Refiguring Pan-Africanism Through Algerian–Moroccan Competitive Festivals
I investigate the politics underlying Pan-African festivals in Algeria and Morocco and argue the two political regimes’ scramble for influence in sub-Saharan Africa has shifted to the festivalization of Tijāniyya Sufi order and the organization of Africa-themed cultural festivals. Analyzing the politics undergirding the organization of Tijāni mawāsim (annual gatherings) and Essaouira Gnawa World Music Festival, I make a case for a refigured meaning of Pan-Africanism, which has shifted to focus on spiritual and religious communities. However, this spiritual Pan-Africanism, which is performed through official patronage and a high degree of ritualization, is just one aspect of an ongoing resignification of this seminal concept. The institutionalization of Pan-African religious foundations that bring together African religious scholars is the latest aspect of this resignification. Finally, Essaouira Gwana World Music Festival is another site in which a secular aspect of this refigured Pan-Africanism plays out to address both Africa and the diaspora.
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来源期刊
CiteScore
1.60
自引率
0.00%
发文量
47
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