次等研究的历史和认识论限制

IF 0.5 3区社会学 Q3 CULTURAL STUDIES

Interventions-International Journal of Postcolonial Studies Pub Date : 1999-01-01 DOI:10.1080/13698019900510341

J. Rabasa

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引用次数: 1

摘要

考虑到修士和世俗神职人员都有自己的忏悔形式;想想方济各会修士有一种教义、一种生活方式、一种着装和一种祈祷方式;还有奥古斯丁派;多米尼加人也是如此;世俗的神职人员也是如此，那些守护我们的神的人也是如此，所以来自墨西哥的人有一种着装和祈祷方式，其他城镇的人有另一种方式;每个城镇都有自己的献祭方式。

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Historical and epistemological limits in subaltern studies

Consider that the friars and the secular clergy each has its own form of penance; consider that the Franciscan friars have one manner of doctrine and one way of life and one dress and one way of prayer; and the Augustinians another; and the Dominicans another; and the secular clergy another … and it was also like this among those who kept our gods, so that the ones from Mexico had one way of dress and prayer … and other towns had another; each town had its own way of sacrificing.

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来源期刊

Interventions-International Journal of Postcolonial Studies Multiple-

CiteScore

1.60

自引率

0.00%

发文量