身体政治和身体政治

IF 0.5 3区 社会学 Q3 CULTURAL STUDIES
J. Edward Mallot
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引用次数: 9

摘要

尽管记忆研究领域不断扩大,但批评人士质疑西方创伤研究在非西方背景下的适用性。例如,并非每一个第三世界的暴力受害者都愿意或能够“发言”或作证。但是西方对口头证词的强调忽略了其他重要的记忆和披露模式。肖娜·辛格·鲍德温(Shauna Singh Baldwin)的《身体记得什么》(What the Body remember)是一部关于南亚分裂前的小说,它提出了人体保留和揭示个人和集体记忆的方式。鲍德温认为伤疤、纹身、鲜血和转世是通往作证和治愈的潜在途径;她的作品考虑了性别记忆、后记忆以及个人和集体过去之间的关系等主题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
BODY POLITICS AND THE BODY POLITIC
While the field of memory studies continues to expand, critics question the applicability of Western trauma research in non-Western contexts. Not every Third World victim of violence, for example, may be willing or able to ‘speak’ or testify. But the Western emphasis on verbal testimony ignores other critical modes of remembering and disclosure. Shauna Singh Baldwin's What the Body Remembers, a novel about pre-Partition South Asia, suggests ways in which the human body can retain and reveal individual and collective memory. Baldwin offers scars, tattoos, blood and reincarnation as potential paths to testimony and healing; her work considers topics such as gendered memory, postmemory and the relationship between individual and collective pasts.
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来源期刊
CiteScore
1.60
自引率
0.00%
发文量
47
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