黑箱政治交叉性:关于剥夺个人公民权的“他者”

IF 0.7 Q3 ETHNIC STUDIES

Social Identities Pub Date : 2012-10-12 DOI:10.1080/13504630.2012.708998

K. Egumenovska

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引用次数: 1

摘要

爱琴海马其顿难民的案例，希腊内战(1946-1949)的幸存者，特别有力地“证明”了一个人必须解决的方式，一方面是差异的类别，另一方面是身份和包容，条件下的“他者”模式特定于某些征服的历史，与我们当代欧洲社会的等级和不同价值的社会身份是同质的。通过L的案例叙述，我分析了希腊法律在种族和集体的社会本体论范围内部署的“他者”实践。分析表明，公民身份作为民族主义项目的一个要素，与种族和强迫移民交织在一起，带来了“按属”遣返。

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Black-boxing political intersectionality: on ‘othering’ that deprives individuals of their citizenship

The case of the Aegean Macedonian refugees, survivors from the Greek Civil War (1946–1949), is particularly powerful in ‘demonstrating’ that one must address the ways in which the categories of difference on the one hand and identity and inclusion on the other hand, condition the very mode of ‘othering’ specific to certain histories of subjugation that are consubstantial with the hierarchical and differential value social identities have within our contemporary European society. Through the case-narrative of L, I analyze the practice of ‘othering’ as deployed by Greek laws within the parameters of ethnicity and the social ontology of collectivity. The analysis shows that citizenship, as one element of the nationalist project, intersects with ethnicity and forced migration bringing about ‘by genus’ repatriation.

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来源期刊

Social Identities ETHNIC STUDIES-

CiteScore

2.00

自引率

0.00%

发文量

期刊介绍： Recent years have witnessed considerable worldwide changes concerning social identities such as race, nation and ethnicity, as well as the emergence of new forms of racism and nationalism as discriminatory exclusions. Social Identities aims to furnish an interdisciplinary and international focal point for theorizing issues at the interface of social identities. The journal is especially concerned to address these issues in the context of the transforming political economies and cultures of postmodern and postcolonial conditions. Social Identities is intended as a forum for contesting ideas and debates concerning the formations of, and transformations in, socially significant identities, their attendant forms of material exclusion and power.