《尚主书》与汉代儒家思想的提升——兼论商鞅及其学派与儒家的冲突

IF 0.4 3区哲学 0 ASIAN STUDIES

CONTEMPORARY CHINESE THOUGHT Pub Date : 2016-04-02 DOI:10.1080/10971467.2016.1227120

Liu Cunshan

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引用次数: 1

摘要

编者按:本文提出了一种反直觉的观点，认为汉代儒学的兴起要归功于《尚主书》。分析了第7章“打开封锁”，表明该章可以被理解为促进武力和道德的结合。本章复杂的历史观解决了基于家族关系、精英政治和君主权力的社会之间明显的矛盾，展示了当旧的道路被封锁时，新的社会发展水平是如何不可避免地打开的。这种动态的观点被商鞅的追随者抛弃了，但在汉代早期被儒家学者陆嘉(约公元前241 - 170年)重新发现。正是在这种动态观点的影响下，陆嘉试图说服汉朝的第一位皇帝，一个人可以在马背上达到世界，但没有一个鼓舞人心的思想不能统治世界。在“打开封锁”一章中提出的辩证法历史方法在我们的时代仍然有效。

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Book of Lord Shang and Elevation of Confucianism in the Han—Including the Discussion of the Conflict Between Shang Yang, His School, and the Confucians

EDITOR’S ABSTRACT This article presents a counterintuitive view that the rise of Confucianism in the Han dynasty is indebted to the Book of Lord Shang. It analyzes chapter 7, “Opening the blocked,” and shows that the chapter can be read as promoting a combination of force and morality. The sophisticated historical view of this chapter solves apparent contradictions between societies based on family ties, meritocracy, and monarchic power by showing how new levels of social development inevitably open up when old paths are blocked. This dynamic view was abandoned by the followers of Shang Yang but was rediscovered by the Confucian scholar Lu Jia (ca. 2401–170 BCE) early in the Han dynasty. It is under the impact of this dynamic view that Lu Jia tried to convince the first Han emperor that one can attain the world from horseback but not rule it without an inspiring ideology. The dialectic historical approach presented in “Opening the blocked” chapter remains valid well into our days.

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来源期刊

CONTEMPORARY CHINESE THOUGHT Multiple-

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0.10

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期刊介绍： This wide ranging journal is essential reading for anyone who wants to understand the diverse themes and influences that shape Chinese thought today. It features translations of the most current and influential Chinese writings on all aspects of philosophical endeavor, from theoretical essays on systems to studies of China"s cultural and religious development, from interpretations of the Chinese classics to exegeses on Marxist thought.