{"title":"通过血统基因组学来协商威斯康星州的比利时身份","authors":"François C. Romijn","doi":"10.1080/09505431.2023.2178401","DOIUrl":null,"url":null,"abstract":"ABSTRACT How do Wisconsin-based descendants of Belgian immigrants – living in a mid-western, largely white, and mostly rural community – connect a perceived common Belgian ancestry to a contemporary sense of belonging through genomic ancestry testing (GAT)? Members of this community negotiate GAT’s results in relation to their prior self-identification with Belgian ancestry and present-identity claims, highlighting two important findings. First, in this community, prior self-identification with both Belgian ancestry and present-day identity are important for understanding how group members negotiate GAT’s results. GAT results have meaning for group members as long as they can be interpreted in a way that re-establishes the histories of connectedness and social life experiences that underpin a specifically ‘Belgian’ identity. Second, another feature of more interest for STS researchers is that there are no specific genomic markers clearly linking individuals to a ‘Belgian’ ancestry. The lack of genomic markers for Belgian ancestry ends up enabling a socially flexible interpretation of results. Indirectly and with inventiveness, community members establish their Belgian ancestry through the genomic results, despite the absence of a ‘Belgian’ category derivable from the tests. As such, there is significant flexibility in the way that genomic ancestry testing ends up filtering into everyday practices.","PeriodicalId":47064,"journal":{"name":"Science As Culture","volume":"32 1","pages":"240 - 265"},"PeriodicalIF":2.5000,"publicationDate":"2023-02-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Negotiating Belgian identity in Wisconsin through ancestry genomics\",\"authors\":\"François C. Romijn\",\"doi\":\"10.1080/09505431.2023.2178401\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"ABSTRACT How do Wisconsin-based descendants of Belgian immigrants – living in a mid-western, largely white, and mostly rural community – connect a perceived common Belgian ancestry to a contemporary sense of belonging through genomic ancestry testing (GAT)? Members of this community negotiate GAT’s results in relation to their prior self-identification with Belgian ancestry and present-identity claims, highlighting two important findings. First, in this community, prior self-identification with both Belgian ancestry and present-day identity are important for understanding how group members negotiate GAT’s results. GAT results have meaning for group members as long as they can be interpreted in a way that re-establishes the histories of connectedness and social life experiences that underpin a specifically ‘Belgian’ identity. Second, another feature of more interest for STS researchers is that there are no specific genomic markers clearly linking individuals to a ‘Belgian’ ancestry. The lack of genomic markers for Belgian ancestry ends up enabling a socially flexible interpretation of results. Indirectly and with inventiveness, community members establish their Belgian ancestry through the genomic results, despite the absence of a ‘Belgian’ category derivable from the tests. As such, there is significant flexibility in the way that genomic ancestry testing ends up filtering into everyday practices.\",\"PeriodicalId\":47064,\"journal\":{\"name\":\"Science As Culture\",\"volume\":\"32 1\",\"pages\":\"240 - 265\"},\"PeriodicalIF\":2.5000,\"publicationDate\":\"2023-02-15\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Science As Culture\",\"FirstCategoryId\":\"98\",\"ListUrlMain\":\"https://doi.org/10.1080/09505431.2023.2178401\",\"RegionNum\":3,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q1\",\"JCRName\":\"CULTURAL STUDIES\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Science As Culture","FirstCategoryId":"98","ListUrlMain":"https://doi.org/10.1080/09505431.2023.2178401","RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"CULTURAL STUDIES","Score":null,"Total":0}
Negotiating Belgian identity in Wisconsin through ancestry genomics
ABSTRACT How do Wisconsin-based descendants of Belgian immigrants – living in a mid-western, largely white, and mostly rural community – connect a perceived common Belgian ancestry to a contemporary sense of belonging through genomic ancestry testing (GAT)? Members of this community negotiate GAT’s results in relation to their prior self-identification with Belgian ancestry and present-identity claims, highlighting two important findings. First, in this community, prior self-identification with both Belgian ancestry and present-day identity are important for understanding how group members negotiate GAT’s results. GAT results have meaning for group members as long as they can be interpreted in a way that re-establishes the histories of connectedness and social life experiences that underpin a specifically ‘Belgian’ identity. Second, another feature of more interest for STS researchers is that there are no specific genomic markers clearly linking individuals to a ‘Belgian’ ancestry. The lack of genomic markers for Belgian ancestry ends up enabling a socially flexible interpretation of results. Indirectly and with inventiveness, community members establish their Belgian ancestry through the genomic results, despite the absence of a ‘Belgian’ category derivable from the tests. As such, there is significant flexibility in the way that genomic ancestry testing ends up filtering into everyday practices.
期刊介绍:
Our culture is a scientific one, defining what is natural and what is rational. Its values can be seen in what are sought out as facts and made as artefacts, what are designed as processes and products, and what are forged as weapons and filmed as wonders. In our daily experience, power is exercised through expertise, e.g. in science, technology and medicine. Science as Culture explores how all these shape the values which contend for influence over the wider society. Science mediates our cultural experience. It increasingly defines what it is to be a person, through genetics, medicine and information technology. Its values get embodied and naturalized in concepts, techniques, research priorities, gadgets and advertising. Many films, artworks and novels express popular concerns about these developments. In a society where icons of progress are drawn from science, technology and medicine, they are either celebrated or demonised. Often their progress is feared as ’unnatural’, while their critics are labelled ’irrational’. Public concerns are rebuffed by ostensibly value-neutral experts and positivist polemics. Yet the culture of science is open to study like any other culture. Cultural studies analyses the role of expertise throughout society. Many journals address the history, philosophy and social studies of science, its popularisation, and the public understanding of society.