Sara Saei Dibavar, Pyeaam Abbasi, Hossein Pirnajmuddin
{"title":"关闭在J. M。Coetzee的耻辱","authors":"Sara Saei Dibavar, Pyeaam Abbasi, Hossein Pirnajmuddin","doi":"10.1075/ETC.00016.DIB","DOIUrl":null,"url":null,"abstract":"This article explores the politics of J. M. Coetzee’s writing style in Disgrace. Drawing on Marie-Laure Ryan’s theory of textual universe and Barbara Dancygier’s narrative space construction strategies, we argue that Coetzee’s narrative is set up to expose David Lurie’s deliberately distorted self-representation. Indeed, the conflict between the protagonist’s private worlds and the textual actual world (TAW) results from the protagonist’s distorting of the TAW by his deliberately distorted self-representation clouding his judgment and, accordingly, his so-called knowledge worlds (K-worlds). Also discussed is the process through which the protagonist is brought to a reckoning – not grace – through ontological re-orientation by undergoing a three-step process of social stigmatization, recognizing his vulnerability and situatedness, and coming to terms with his actual environment (TAW).","PeriodicalId":42970,"journal":{"name":"English Text Construction","volume":"69 1","pages":""},"PeriodicalIF":0.1000,"publicationDate":"2019-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Closure in J. M. Coetzee’s Disgrace\",\"authors\":\"Sara Saei Dibavar, Pyeaam Abbasi, Hossein Pirnajmuddin\",\"doi\":\"10.1075/ETC.00016.DIB\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This article explores the politics of J. M. Coetzee’s writing style in Disgrace. Drawing on Marie-Laure Ryan’s theory of textual universe and Barbara Dancygier’s narrative space construction strategies, we argue that Coetzee’s narrative is set up to expose David Lurie’s deliberately distorted self-representation. Indeed, the conflict between the protagonist’s private worlds and the textual actual world (TAW) results from the protagonist’s distorting of the TAW by his deliberately distorted self-representation clouding his judgment and, accordingly, his so-called knowledge worlds (K-worlds). Also discussed is the process through which the protagonist is brought to a reckoning – not grace – through ontological re-orientation by undergoing a three-step process of social stigmatization, recognizing his vulnerability and situatedness, and coming to terms with his actual environment (TAW).\",\"PeriodicalId\":42970,\"journal\":{\"name\":\"English Text Construction\",\"volume\":\"69 1\",\"pages\":\"\"},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2019-01-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"English Text Construction\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1075/ETC.00016.DIB\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"LANGUAGE & LINGUISTICS\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"English Text Construction","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1075/ETC.00016.DIB","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"LANGUAGE & LINGUISTICS","Score":null,"Total":0}
This article explores the politics of J. M. Coetzee’s writing style in Disgrace. Drawing on Marie-Laure Ryan’s theory of textual universe and Barbara Dancygier’s narrative space construction strategies, we argue that Coetzee’s narrative is set up to expose David Lurie’s deliberately distorted self-representation. Indeed, the conflict between the protagonist’s private worlds and the textual actual world (TAW) results from the protagonist’s distorting of the TAW by his deliberately distorted self-representation clouding his judgment and, accordingly, his so-called knowledge worlds (K-worlds). Also discussed is the process through which the protagonist is brought to a reckoning – not grace – through ontological re-orientation by undergoing a three-step process of social stigmatization, recognizing his vulnerability and situatedness, and coming to terms with his actual environment (TAW).