开普印第安人,种族隔离和高等教育

Uma Dhupelia-Mesthrie
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引用次数: 1

摘要

2009年11月15日星期日下午,开普敦的印第安人聚集在温伯格的卢卢马剧院,成立了开普敦1860遗产基金会,为2010年纪念印第安人抵达纳塔尔150周年的活动做准备。该基金会是在德班1860年遗产基金会成员Satish Dhupelia和AV Mohammed在开普敦会议上发言后成立的,他们的任务是协调全国运动。他们和德班委员会主席、宗教领袖阿什温·特里卡姆吉(Ashwin Trikamjee)出席了会议。这次聚会把古吉拉特印度教徒、基督教徒、穆斯林和泰米尔印度教徒聚集在一起。虽然在场的许多泰米尔人的祖先是直接从印度移民到开普的,与契约没有什么直接联系,但在场的泰米尔人确实在契约制度中有自己的根源。事实上,从19世纪70年代开始,因在金伯利发现钻石而从纳塔尔迁往开普殖民地的契约国工人的运动就开始了。许多泰米尔印第安人在后联邦时期继续来到开普,经常打破跨省的行动限制,非法在开普定居。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Cape Indians, Apartheid and Higher Education
On a Sunday afternoon, 15 November 2009, the Luxurama Theatre in Wynberg was filled to capacity as Indians in Cape Town gathered to launch the Cape Town 1860 Legacy Foundation in preparation for the 2010 events commemorating the 150th anniversary of the arrival of Indians in Natal. The Foundation had been constituted after meetings in Cape Town had been addressed by Satish Dhupelia and AV Mohammed who were members of the 1860 Legacy Foundation of Durban, tasked with co-ordinating a national movement. They and Ashwin Trikamjee, a religious leader who chaired the Durban committee were present. The gathering brought Gujarati Hindus, Christians, Muslims, and Tamil Hindus of the city together. While the ancestors of many of those present had come as immigrants to the Cape directly from India and had little direct connection to indenture, the Tamils present did have their roots in the indenture system. The movement from Natal to the Cape Colony by the ex-indentured had, in fact, begun from the 1870s in response to the discovery of diamonds in Kimberley. Many Tamil Indians would continue to come to the Cape in the post-Union period often breaking inter-provincial restrictions on movement and settling in the Cape illegally.
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