南非的穆斯林婚姻:1914年印度救济法案的限制和遗产

G. Vahed
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引用次数: 2

摘要

在后种族隔离时代的南非,许多穆斯林一直在寻求利用一个民主国家的新自由及其自由宪法来追求独特的权利,作为在公共和私人领域建立新的、更严格的伊斯兰法典的更广泛计划的一部分。一个例子是呼吁根据南非宪法制定基于伊斯兰教法的穆斯林属人法(MPL),该宪法允许承认“属人或家庭法”,前提是它与宪法不冲突。由最高法院法官Mohamed Navsa领导的南非法律委员会(SALC)委员会于2001年12月发布了MPL法案草案。穆斯林记者Khadija Magardie认为这是解决穆斯林个人法和人权法案之间不匹配的“进步的一步”,但他警告说,虽然这“对一些人来说是个好消息,但它的内容可能会让一些人对他们的三拳长胡子叹气”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Muslim Marriages in South Africa: The Limitations and Legacy of the Indian Relief Act of 1914
Many Muslims in post-apartheid South Africa have been seeking to use the new freedoms of a democratic state and its liberal constitution to pursue distinctive rights as part of a broader project to construct new and tighter Islamic codes in public and private domains. One example is the call for shariah-based Muslim Personal Law (MPL) in accordance with the South African Constitution which allows for the recognition of 'personal or family law' provided it is not in conflict with the Constitution. A South African Law Commission (SALC) committee headed by Supreme Court Judge Mohamed Navsa released a draft Bill on MPL in December 2001. Muslim journalist Khadija Magardie considered it "a progressive step" towards resolving the mismatch between Muslim personal law and the Bill of Rights, but warned that while it was "good news for some, its contents are likely to have some quarters sighing into their three fists long beards."
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