乱伦禁忌与亲属关系:一个生物学的还是一个文化的故事?

IF 0.2 Q4 ANTHROPOLOGY
D. Read
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引用次数: 17

摘要

在大多数(如果不是全部的话)社会中,乱伦禁忌——也许是最普遍的文化禁忌——包括禁止父母与子女或兄弟姐妹之间的婚姻。这种普遍性暗示了一种生物起源,然而,在各个社会中,各种被禁止的婚姻关系的相当大的差异暗示了一种文化起源。相应的,关于乱伦禁忌起源的理论各不相同,从关注生物学后果的理论(基于婚姻的生育是否允许包括近亲交配)到关注社会后果的理论,如混淆社会角色,特别是在家庭中,或者限制家庭间联盟的网络,如果婚姻发生在近亲之间。对于那些关注生物学后果的人来说,人类学家爱德华·韦斯特马克(Edvard Westermarck)的性厌恶假说发挥了核心作用,它似乎提供了一种基于经验的、从行为现象层面到文化观念层面的因果联系。然而,事情并没有那么简单,需要我们重新思考亲属关系的含义,以及我们对亲属关系的看法是如何与乱伦禁忌的广泛出现及其内容的广泛变化联系起来的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Incest Taboos and Kinship: A Biological or a Cultural Story?
In most, if not all, societies, incest taboos—perhaps the most universal of cultural taboos—include prohibitions on marriage between parent and child or between siblings. This universality suggests a biological origin, yet the considerable variation across societies in the full range of prohibited marriage relations implies a cultural origin. Correspondingly, theories regarding the origin of incest taboos vary from those that focus on the biological consequences (were marriage-based procreation allowed to include inbred matings) to those that focus on social consequences such as confounding social roles, especially within the family, or restricting networks of interfamily alliances, were marriages to take place between close relatives. For those focusing on the biological consequences, the sexual aversion hypothesis of the anthropologist Edvard Westermarck has played a central role through seemingly providing an empirically grounded, causal link from the phenomenal level of behavior to the ideational level of culture. Yet the matter is not so simple and requires rethinking of what we mean by kinship and how our ideas about kinship relate to the widespread occurrence of incest taboos and the extensive variability in their content.
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来源期刊
Reviews in Anthropology
Reviews in Anthropology ANTHROPOLOGY-
CiteScore
0.60
自引率
0.00%
发文量
5
期刊介绍: Reviews in Anthropology is the only anthropological journal devoted to lengthy, in-depth review commentary on recently published books. Titles are largely drawn from the professional literature of anthropology, covering the entire range of work inclusive of all sub-disciplines, including biological, cultural, archaeological, and linguistic anthropology; a smaller number of books is selected from related disciplines. Articles evaluate the place of new books in their theoretical and topical literatures, assess their contributions to anthropology as a whole, and appraise the current state of knowledge in the field. The highly diverse subject matter sustains both specialized research and the generalist tradition of holistic anthropology.
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