{"title":"“有色人种社区的人格化”:桑尼·莱昂与种族隔离国家的合作和抵抗政治的模糊性","authors":"F. Mouton","doi":"10.1080/00232080285310021","DOIUrl":null,"url":null,"abstract":"In the 1970s Sonny Leon, leader of the Labour Par ty of South Africa (LP), was a prominent and controversial coloured politician, seen by the apar the id government and by most whi tes as a dangerous subversive. To many in his own communi ty he was a hero, al though there were some who rejected him as a puppet of the apartheid state. In the new South Africa he is forgotten and ignored, at most a footnote in our turbulent history. He is equally marginalised in studies of politics in the coloured community. In Roy du Pr~'s book, Separate but unequal: the 'coloured' people a political history (1994), he is only mentioned three times as the leader of a par ty that had sold out to apartheid. In Richard van der Ross ' s The rise and decline of apartheid: a s tudy of political movements among the coloured people of South Africa 1880-1985 (1986), he is no more than a name. Even Gavin Lewis in his outs tanding Between the wire and the wall: a history of South African \"Coloured' politics (1987) mentions him in passing. This is a pity as his life deserves attention. He personifies the ordeals that the down-trodden, humiliated, belittled and ignored coloured communi ty had to endure in the apartheid state. This article will investigate why Leon held the opinions he did, became the person he was, behaved in the way he did, and what he achieved. Lionel Samuel Leon, always known as Sonny, was born in a mining camp in Ferreirastown, Johannesburg, on 29 November 1911. His father was an Anglo-Asian cabinet-maker with his own business, and his mother was of Javanese descent. He was born into a racially stratified society dominated by a white minori ty with blacks and coloureds t rapped at the bot tom of the social scale. The Leons were","PeriodicalId":81767,"journal":{"name":"Kleio","volume":"34 1","pages":"28 - 48"},"PeriodicalIF":0.0000,"publicationDate":"2002-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/00232080285310021","citationCount":"1","resultStr":"{\"title\":\"‘Personifying the coloured community’: Sonny Leon and the ambiguities of the politics of co-option and resistance in the apartheid state\",\"authors\":\"F. Mouton\",\"doi\":\"10.1080/00232080285310021\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"In the 1970s Sonny Leon, leader of the Labour Par ty of South Africa (LP), was a prominent and controversial coloured politician, seen by the apar the id government and by most whi tes as a dangerous subversive. To many in his own communi ty he was a hero, al though there were some who rejected him as a puppet of the apartheid state. In the new South Africa he is forgotten and ignored, at most a footnote in our turbulent history. He is equally marginalised in studies of politics in the coloured community. In Roy du Pr~'s book, Separate but unequal: the 'coloured' people a political history (1994), he is only mentioned three times as the leader of a par ty that had sold out to apartheid. In Richard van der Ross ' s The rise and decline of apartheid: a s tudy of political movements among the coloured people of South Africa 1880-1985 (1986), he is no more than a name. Even Gavin Lewis in his outs tanding Between the wire and the wall: a history of South African \\\"Coloured' politics (1987) mentions him in passing. This is a pity as his life deserves attention. He personifies the ordeals that the down-trodden, humiliated, belittled and ignored coloured communi ty had to endure in the apartheid state. This article will investigate why Leon held the opinions he did, became the person he was, behaved in the way he did, and what he achieved. Lionel Samuel Leon, always known as Sonny, was born in a mining camp in Ferreirastown, Johannesburg, on 29 November 1911. His father was an Anglo-Asian cabinet-maker with his own business, and his mother was of Javanese descent. He was born into a racially stratified society dominated by a white minori ty with blacks and coloureds t rapped at the bot tom of the social scale. 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引用次数: 1
摘要
20世纪70年代,南非工党(LP)领袖桑尼•莱昂(Sonny Leon)是一位杰出而有争议的有色人种政治家,被民主党、南非政府和大多数白人视为危险的颠覆分子。对于他所在社区的许多人来说,他是一个英雄,尽管有些人认为他是种族隔离国家的傀儡而拒绝他。在新南非,他被人遗忘和忽视,最多只是我们动荡历史的一个注脚。在有色人种的政治研究中,他同样被边缘化。在Roy du Pr~的书《隔离但不平等:有色人种的政治史》(1994)中,他作为一个向种族隔离制度妥协的政党的领导人只被提及了三次。在理查德·范德罗斯的《种族隔离的兴衰:对1880-1985年南非有色人种政治运动的研究》(1986)中,他只不过是一个名字。甚至连加文•刘易斯(Gavin Lewis)也在《电线和墙之间》(1987年出版的南非“有色人种”政治史)中顺便提到了他。这是一个遗憾,因为他的生活值得关注。他是种族隔离国家中被践踏、被羞辱、被轻视和被忽视的有色人种群体不得不忍受的苦难的化身。这篇文章将调查为什么里昂持有他的观点,成为他的人,以他的方式行事,以及他取得了什么成就。1911年11月29日,莱昂内尔·塞缪尔·莱昂,人们都叫他桑尼,出生在约翰内斯堡费雷拉斯敦的一个采矿营地。他的父亲是一位拥有自己生意的盎格鲁-亚洲橱柜制造商,他的母亲是爪哇后裔。他出生在一个种族分层的社会,白人占少数,黑人和有色人种处于社会底层。李昂夫妇是
‘Personifying the coloured community’: Sonny Leon and the ambiguities of the politics of co-option and resistance in the apartheid state
In the 1970s Sonny Leon, leader of the Labour Par ty of South Africa (LP), was a prominent and controversial coloured politician, seen by the apar the id government and by most whi tes as a dangerous subversive. To many in his own communi ty he was a hero, al though there were some who rejected him as a puppet of the apartheid state. In the new South Africa he is forgotten and ignored, at most a footnote in our turbulent history. He is equally marginalised in studies of politics in the coloured community. In Roy du Pr~'s book, Separate but unequal: the 'coloured' people a political history (1994), he is only mentioned three times as the leader of a par ty that had sold out to apartheid. In Richard van der Ross ' s The rise and decline of apartheid: a s tudy of political movements among the coloured people of South Africa 1880-1985 (1986), he is no more than a name. Even Gavin Lewis in his outs tanding Between the wire and the wall: a history of South African "Coloured' politics (1987) mentions him in passing. This is a pity as his life deserves attention. He personifies the ordeals that the down-trodden, humiliated, belittled and ignored coloured communi ty had to endure in the apartheid state. This article will investigate why Leon held the opinions he did, became the person he was, behaved in the way he did, and what he achieved. Lionel Samuel Leon, always known as Sonny, was born in a mining camp in Ferreirastown, Johannesburg, on 29 November 1911. His father was an Anglo-Asian cabinet-maker with his own business, and his mother was of Javanese descent. He was born into a racially stratified society dominated by a white minori ty with blacks and coloureds t rapped at the bot tom of the social scale. The Leons were