巴索托人和巴黎福音传教会的传教士之间的相遇,1833-1933:一些观点

Kleio Pub Date : 2000-01-01 DOI:10.1080/00232080085380011
SG de Clark
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引用次数: 1

摘要

巴黎福音派修女会(PEMS)与巴索托的相遇是一个值得关注的案例研究,原因有几个。1833年6月,当第一批PEMS族人抵达索托首都塔巴博苏时,巴索托人与欧洲人几乎没有接触。尤金·卡萨里斯和托马斯·阿布塞特,以及他们在《恒常哥瑟林》中扮演的角色,确实是欧洲人在与他们接触的过程中第一次接触到他们。此外,在19世纪30年代早期,巴索托人仍然是一个正在形成的民族。他们大多是由各种各样的团体组成的,这些团体在过去的十年里宣誓效忠于莫舒舒,因为他们的政策被一系列冲突所动摇。他希望能从外界的威胁中挽救他正在创建的组织,于是他把自己的家人带了进来,我们欢迎了一些失踪的人,这些人甚至在阿布豪斯和他的同伴到达之前就已经试图离开了。在Moshoeshoe, Casalis, Gosselin和Arbousse的支持下,他创立了miss ion,这将成为他们社会的骄傲,也是三十年来巴索托人中唯一的这样的努力。这也是一个不像它在南部非洲的大多数国家那样的教会,取得了一定程度的成功:1848年,在福音派出现15年后,大约有1.5%的摩西修的臣民成为了教会成员,其中一半的人是基督徒。3%到3.5%的人定期去教堂做礼拜。2
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The encounter between the Basotho and the missionaries of the Paris Evangelical Missionary Society, 1833–1933: some perspectives
The Paris Evangelical Miss ionary Society (PEMS) encounter wi th the Basotho is an in teres t ing case s tudy for several reasons . When the f irst group of PEMS miss ionar ies ar r ived at the Sotho capital , Thaba Bosiu, in June 1833, the Basotho had had ve ry little contac t wi th Europeans . Eugene Casalis and Thomas Arbousset , together wi th their ass i s tan t Constant Gosselin, were indeed the f i rs t Europeans to r epo r t on their contact wi th them. 1 Also, in the ear ly 1830s the Basotho were still a people in the making. They were mos t ly composed of diverse groups who had pledged allegiance to Moshoeshoe in the previous decade, af ter their polities had been sca t te red by a series of conflicts. Hoping to p ro tec t the group which he was creat ing f rom outside threa ts , the p a r a m o u n t we lcomed miss ionar ies , w h o m he had t r ied to a t t rac t even before Arbousse t and his companions arr ived. With the suppor t of Moshoeshoe, Casalis, Gosselin and Arbousse t founded the miss ion which was to become the pr ide of their society, and the only such endeavour among the Basotho for three decades. I t was also a miss ion which, unlike mos t of its coun te rpa r t s in southern Africa, achieved a measu re of success: in 1848, af ter 15 years of Evangelical presence , approx ima te ly 1,5% of Moshoeshoe ' s subjects had become church members , and half as m a n y were ca techumen. Between 3% and 3,5% of the popula t ion a t tended church regular ly. 2
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