当马不吃东西的时候:启示录和人类世

Franklin Ginn
{"title":"当马不吃东西的时候:启示录和人类世","authors":"Franklin Ginn","doi":"10.1080/00045608.2014.988100","DOIUrl":null,"url":null,"abstract":"In this article I suggest that fantasies of apocalypse are both a product and a producer of the Anthropocene. Although images and narratives of contemporary environmental apocalypse have usually been understood as politically regressive and postpolitical distractions, I demonstrate that a more hopeful reading is possible. Apocalypse tells us that the human as currently configured in the Anthropocene—an ideal universal subject who is energized through fossil fuels and who has been elevated to a position of ecological mastery—cannot continue indefinitely. This article therefore considers what apocalyptic imaginaries reveal about the limits to being human and the future of human life after the Anthropocene. It does so by analyzing a critically acclaimed film, The Turin Horse (2011). In this film an old farm horse refuses to eat, drink, or leave its stall, while a daughter and her father struggle on through an unspecified disaster, gnawing on raw potatoes as their world slowly unravels. The Turin Horse discloses the earth forces that have made Anthropocene humans along three lines: the geological, the biological, and the temporal. The film also hints at three challenges to be overcome to make humans differently: the need to surpass carbon humanity, the need for nonhuman allies, and the need to affirm agency against the inevitability of deep time. I suggest that contemporary apocalyptic visions are a core aspect of how geographers should understand socioecological transformation, as they challenge those who view them to feel the condition of the Anthropocene, and pose the question of how to respond well to unruly earth forces.","PeriodicalId":80485,"journal":{"name":"Annals of the Association of American Geographers. Association of American Geographers","volume":"105 1","pages":"351 - 359"},"PeriodicalIF":0.0000,"publicationDate":"2015-02-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/00045608.2014.988100","citationCount":"44","resultStr":"{\"title\":\"When Horses Won't Eat: Apocalypse and the Anthropocene\",\"authors\":\"Franklin Ginn\",\"doi\":\"10.1080/00045608.2014.988100\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"In this article I suggest that fantasies of apocalypse are both a product and a producer of the Anthropocene. Although images and narratives of contemporary environmental apocalypse have usually been understood as politically regressive and postpolitical distractions, I demonstrate that a more hopeful reading is possible. Apocalypse tells us that the human as currently configured in the Anthropocene—an ideal universal subject who is energized through fossil fuels and who has been elevated to a position of ecological mastery—cannot continue indefinitely. This article therefore considers what apocalyptic imaginaries reveal about the limits to being human and the future of human life after the Anthropocene. It does so by analyzing a critically acclaimed film, The Turin Horse (2011). In this film an old farm horse refuses to eat, drink, or leave its stall, while a daughter and her father struggle on through an unspecified disaster, gnawing on raw potatoes as their world slowly unravels. The Turin Horse discloses the earth forces that have made Anthropocene humans along three lines: the geological, the biological, and the temporal. The film also hints at three challenges to be overcome to make humans differently: the need to surpass carbon humanity, the need for nonhuman allies, and the need to affirm agency against the inevitability of deep time. I suggest that contemporary apocalyptic visions are a core aspect of how geographers should understand socioecological transformation, as they challenge those who view them to feel the condition of the Anthropocene, and pose the question of how to respond well to unruly earth forces.\",\"PeriodicalId\":80485,\"journal\":{\"name\":\"Annals of the Association of American Geographers. Association of American Geographers\",\"volume\":\"105 1\",\"pages\":\"351 - 359\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2015-02-06\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://sci-hub-pdf.com/10.1080/00045608.2014.988100\",\"citationCount\":\"44\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Annals of the Association of American Geographers. Association of American Geographers\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/00045608.2014.988100\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Annals of the Association of American Geographers. Association of American Geographers","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/00045608.2014.988100","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 44

摘要

在这篇文章中,我认为世界末日的幻想既是人类世的产物,也是人类世的生产者。尽管当代环境灾难的图像和叙事通常被理解为政治倒退和后政治干扰,但我证明,更有希望的阅读是可能的。《天启》告诉我们,人类世是一个理想的普遍主体,通过化石燃料获得能量,并被提升到生态主宰的地位,而人类目前的结构不能无限期地持续下去。因此,本文考虑了世界末日的想象揭示了人类的局限性和人类世之后人类生活的未来。本文通过分析广受好评的电影《都灵之马》(2011)来证明这一点。在这部电影中,一匹老农场马拒绝吃喝,也不愿离开它的马厩,而一个女儿和她的父亲在一场未知的灾难中挣扎着,啃着生土豆,他们的世界慢慢地瓦解了。都灵之马揭示了地球的力量,使人类世沿着三条线:地质,生物和时间。影片还暗示了要使人类与众不同需要克服的三个挑战:超越碳人类的需要,对非人类盟友的需要,以及在不可避免的深度时间中确认能动性的需要。我认为,当代世界末日的愿景是地理学家应该如何理解社会生态转型的一个核心方面,因为它们挑战那些看待它们的人,让他们感受到人类世的状况,并提出了如何应对难以驾驭的地球力量的问题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
When Horses Won't Eat: Apocalypse and the Anthropocene
In this article I suggest that fantasies of apocalypse are both a product and a producer of the Anthropocene. Although images and narratives of contemporary environmental apocalypse have usually been understood as politically regressive and postpolitical distractions, I demonstrate that a more hopeful reading is possible. Apocalypse tells us that the human as currently configured in the Anthropocene—an ideal universal subject who is energized through fossil fuels and who has been elevated to a position of ecological mastery—cannot continue indefinitely. This article therefore considers what apocalyptic imaginaries reveal about the limits to being human and the future of human life after the Anthropocene. It does so by analyzing a critically acclaimed film, The Turin Horse (2011). In this film an old farm horse refuses to eat, drink, or leave its stall, while a daughter and her father struggle on through an unspecified disaster, gnawing on raw potatoes as their world slowly unravels. The Turin Horse discloses the earth forces that have made Anthropocene humans along three lines: the geological, the biological, and the temporal. The film also hints at three challenges to be overcome to make humans differently: the need to surpass carbon humanity, the need for nonhuman allies, and the need to affirm agency against the inevitability of deep time. I suggest that contemporary apocalyptic visions are a core aspect of how geographers should understand socioecological transformation, as they challenge those who view them to feel the condition of the Anthropocene, and pose the question of how to respond well to unruly earth forces.
求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
自引率
0.00%
发文量
0
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信