苦行僧的弟子:论青年伊格纳兹·戈德齐尔的个性与思想环境

L. Conrad
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引用次数: 5

摘要

1978年,当伊格纳兹·戈德齐尔(1850-1921)的传记出版时,人们普遍认为这部作品将成为了解这位著名作家生活和事业的一座信息宝库。没有预料到的是,这些资料中竟然有如此多的内容是针对布达佩斯和匈牙利社会和知识界的主要人物,特别是戈德齐尔本人是其主要成员的犹太社区中的主要人物的尖锐批评和激烈谩骂。在戈德齐尔对伊斯兰教宗教和文化的许多开创性研究中,公众所看到的冷静而细致的研究者形象,与《塔吉布》中愤怒而悲伤的日记作者形象形成了鲜明的对比,这是最引人注目的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The dervish's disciple: on the personality and intellectual milieu of the young Ignaz Goldziher
When the Tagebuch of Ignaz Goldziher (1850–1921) was published in 1978, it was widely expected that the work would prove to be a mine of information on the life and career of its celebrated author. What was not expected was that so much of this information should consist of bitter criticism and empassioned invective directed against leading personalities in the social and intellectual circles of Budapest and Hungary, particularly in the Jewish community of which Goldziher himself was a leading member. The contrast between the image of the dispassionate and meticulous researcher presented to the public in so many of Goldziher's seminal studies on the religion and culture of Islam, and that of the outraged and sorrowing diarist manifest in the Tagebuch, was most striking.
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