克里特的狄狄斯和狄奥尼修斯的“腓尼基字母”

IF 0.5 3区 历史学 0 CLASSICS
Karen ní Mheallaigh
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引用次数: 4

摘要

克里特岛的《特洛伊战争日记》似乎让读者想象出古代乌尔文本的两种不同版本:一种是用腓尼基语和文字写成的,另一种是用“腓尼基字母”写成的,但语言是希腊语。文本对自身起源的不同幻想是什么意思?读者如何理解塞普提米乌斯序言中所设想的令人费解的难以置信的布匿科-希腊文本?这篇文章首先探讨了为什么《华尔街日报》的幻想文本随着《dicdis》文本本身的演变而改变,以及这些文本的起源小说不仅可以告诉我们读者的当代语境,还可以告诉我们他们对自己文学的过去和未来的幻想。其次,与狄奥尼修斯·斯基托布拉基翁(Dionysius Skytobrachion)的作品进行比较,狄奥尼修斯本人就是一部伪纪录片《特洛伊历史》的作者,这为赛普提米乌斯的“布匿书信”在古代读者心中可能代表的内容提供了新的解释,并为虚构的作者狄提斯和他的文本开辟了一个新的(想象的)文学腹地,在英雄的过去。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
THE ‘PHOENICIAN LETTERS’ OF DICTYS OF CRETE AND DIONYSIUS SCYTOBRACHION
Dictys of Crete's Journal of the Trojan War seems to invite the reader to imagine two different versions of the imaginary ancient Ur-text: one that was written in Phoenician language and script, and another that was written using ‘Phoenician letters’ but whose language was Greek. What is the meaning of the text's different fantasies of its own origins? And how is the reader to understand the puzzlingly implausible Punico-Greek text that is envisaged in Septimius' prefatory letter? This article examines first why the Journal's fantasy Ur-text changed as the Dictys-text itself evolved, and what the text's fiction of its own origins can tell us, not only about its readers' contemporary context, but also about their fantasies about their own literary past – and future as well. Secondly, comparison with the work of Dionysius Skytobrachion, himself the author of a pseudo-documentary Troy-history, offers a new interpretation of what, precisely, Septimius' ‘Punic letters’ may have represented in ancient readers' minds, and opens up a new (imaginary) literary hinterland in the heroic past for the fictional author Dictys and his text.
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来源期刊
CiteScore
0.90
自引率
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发文量
13
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