{"title":"《海昏侯》是孔子及其弟子的传记","authors":"Mark 思敏 Csikszentmihalyi 齊","doi":"10.1017/eac.2022.18","DOIUrl":null,"url":null,"abstract":"Abstract This article introduces the biographical texts accompanying illustrations of Kongzi and several disciples on the wooden frame and cover of a mirror stand excavated in 2015 from the Haihunhou tomb near Nanchang. These texts are analyzed with reference to evolving portrayals of these figures in the Western Han, paying particular attention to parallels with two generically similar chapters in the Shi ji (Records of the Archivist). Of particular interest is the way the excavated disciple biographies share biographical elements with transmitted counterparts, but select different dialogues for each disciple, most of which are also found in the Lun yu (Analects). This suggests that the artists who created the mirror stand relied on a different source text from the compilers of the Shi ji chapter, perhaps on a pairing of visual and biographical information about the disciples called Kongzi dizi (Kongzi's disciples). The biographies also evince a heightened emphasis on the disciples and Kongzi's judgments about them, consistent with the Han view that the proper selection of ministers was a key aspect of the master's “Kingly Way.”","PeriodicalId":11463,"journal":{"name":"Early China","volume":"45 1","pages":"341 - 373"},"PeriodicalIF":0.3000,"publicationDate":"2022-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"THE HAIHUNHOU CAPSULE BIOGRAPHIES OF KONGZI AND HIS DISCIPLES\",\"authors\":\"Mark 思敏 Csikszentmihalyi 齊\",\"doi\":\"10.1017/eac.2022.18\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract This article introduces the biographical texts accompanying illustrations of Kongzi and several disciples on the wooden frame and cover of a mirror stand excavated in 2015 from the Haihunhou tomb near Nanchang. These texts are analyzed with reference to evolving portrayals of these figures in the Western Han, paying particular attention to parallels with two generically similar chapters in the Shi ji (Records of the Archivist). Of particular interest is the way the excavated disciple biographies share biographical elements with transmitted counterparts, but select different dialogues for each disciple, most of which are also found in the Lun yu (Analects). This suggests that the artists who created the mirror stand relied on a different source text from the compilers of the Shi ji chapter, perhaps on a pairing of visual and biographical information about the disciples called Kongzi dizi (Kongzi's disciples). The biographies also evince a heightened emphasis on the disciples and Kongzi's judgments about them, consistent with the Han view that the proper selection of ministers was a key aspect of the master's “Kingly Way.”\",\"PeriodicalId\":11463,\"journal\":{\"name\":\"Early China\",\"volume\":\"45 1\",\"pages\":\"341 - 373\"},\"PeriodicalIF\":0.3000,\"publicationDate\":\"2022-09-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Early China\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1017/eac.2022.18\",\"RegionNum\":3,\"RegionCategory\":\"社会学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"ASIAN STUDIES\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Early China","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1017/eac.2022.18","RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"ASIAN STUDIES","Score":null,"Total":0}
THE HAIHUNHOU CAPSULE BIOGRAPHIES OF KONGZI AND HIS DISCIPLES
Abstract This article introduces the biographical texts accompanying illustrations of Kongzi and several disciples on the wooden frame and cover of a mirror stand excavated in 2015 from the Haihunhou tomb near Nanchang. These texts are analyzed with reference to evolving portrayals of these figures in the Western Han, paying particular attention to parallels with two generically similar chapters in the Shi ji (Records of the Archivist). Of particular interest is the way the excavated disciple biographies share biographical elements with transmitted counterparts, but select different dialogues for each disciple, most of which are also found in the Lun yu (Analects). This suggests that the artists who created the mirror stand relied on a different source text from the compilers of the Shi ji chapter, perhaps on a pairing of visual and biographical information about the disciples called Kongzi dizi (Kongzi's disciples). The biographies also evince a heightened emphasis on the disciples and Kongzi's judgments about them, consistent with the Han view that the proper selection of ministers was a key aspect of the master's “Kingly Way.”
期刊介绍:
Early China publishes original research on all aspects of the culture and civilization of China from earliest times through the Han dynasty period (CE 220). The journal is interdisciplinary in scope, including articles on Chinese archaeology, history, philosophy, religion, literature, and paleography. It is the only English-language journal to publish solely on early China, and to include information on all relevant publications in all languages. The journal is of interest to scholars of archaeology and of other ancient cultures as well as sinologists.