当代社会对催眠的描述发生了什么变化?

H. Lorraine Radtke, Henderikus J. Stam
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引用次数: 4

摘要

从历史上和持续到现在,催眠领域一直被分为“状态”或“特殊状态”和“非状态”或“社会认知”催眠的支持者。尽管许多研究者现在对这种区别提出异议,但它仍然可以作为对这种现象的看法的粗略指导。至少在过去的20年里,社会认知观点在解释催眠及其效果时强调了社会和认知过程,但越来越多地——与一般的社会认知一致——社会也在认知方面被理论化了。本文回顾了这些理论发展,旨在探讨“非国家”账户中社会损失的含义。作为一种历史、文化和最终的社会现象,催眠以什么样的代价被降低到严格的认知维度?版权所有©2008英国实验学会;临床催眠。John Wiley &出版;儿子,有限公司
本文章由计算机程序翻译,如有差异,请以英文原文为准。
What happened to the social in contemporary accounts of hypnosis?

Historically and continuing into the present, the field of hypnosis has been divided into proponents of ‘state’ or ‘special-state’ and ‘non-state’ or ‘sociocognitive’ accounts of hypnosis. Although many investigators now dispute this distinction, it can still be used as a rough guide to views of the phenomenon. The sociocognitive view, at least in the last 20 years, has emphasized social and cognitive processes in the explanation of hypnosis and its effects, but increasingly – and consistent with social cognition in general – the social too has been theorized in cognitive terms. This paper reviews these theoretical developments with the aim of exploring the implications of the loss of the social in ‘non-state’ accounts. As a historical, cultural and ultimately social phenomenon, at what cost is hypnosis reduced to its strictly cognitive dimensions? Copyright © 2008 British Society of Experimental & Clinical Hypnosis. Published by John Wiley & Sons, Ltd.

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