{"title":"厄恩斯特·海克尔(ernsthaeckel)1882年著作中的人类时代差异","authors":"Isabella Maria Engberg","doi":"10.1111/glal.12393","DOIUrl":null,"url":null,"abstract":"<p>In <i>Generelle Morphologie der Organismen</i> (1866), Ernst Haeckel systematised the biological study of morphology along evolutionary lines and proposed that the ‘Anthropozoic Age’ should be considered the most recent paleontological time period. This article first examines Haeckelʼs early concept of the Anthropozoic Age in relation to his ambiguous use of the words ‘Nature’ and ‘Culture’ in his life's work. It then illustrates how his later travel narrative, <i>Indische Reisebriefe</i> (1882), projects notions of the Anthropozoic Age onto landscapes from his journey to British-governed Ceylon. Haeckel presents two diverging paleontological timescales: a deep and interconnected past of the island's organisms and the currently escalating consequences of human cultivation of the land. Lending different scientific and aesthetic attention to the depiction of the two environmental developments, discrepant images are fused in his hopes and visions of a new and better ‘Age of Culture’. The travel report is thus a very early literary response to the scientific concept of living during a time in which humanity dominates the world's environments. From today's perspective, the text raises familiar questions regarding how humans should conceive their own agency in the Anthropocene. At the same time, it highlights the concept's entanglement with contemporary philosophical and socio-political discourses.</p>","PeriodicalId":54012,"journal":{"name":"GERMAN LIFE AND LETTERS","volume":null,"pages":null},"PeriodicalIF":0.2000,"publicationDate":"2023-08-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1111/glal.12393","citationCount":"0","resultStr":"{\"title\":\"THE DISCREPANCIES OF THE ‘ANTHROPOZOIC AGE’ IN ERNST HAECKEL'S INDISCHE REISEBRIEFE (1882)\",\"authors\":\"Isabella Maria Engberg\",\"doi\":\"10.1111/glal.12393\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"<p>In <i>Generelle Morphologie der Organismen</i> (1866), Ernst Haeckel systematised the biological study of morphology along evolutionary lines and proposed that the ‘Anthropozoic Age’ should be considered the most recent paleontological time period. This article first examines Haeckelʼs early concept of the Anthropozoic Age in relation to his ambiguous use of the words ‘Nature’ and ‘Culture’ in his life's work. It then illustrates how his later travel narrative, <i>Indische Reisebriefe</i> (1882), projects notions of the Anthropozoic Age onto landscapes from his journey to British-governed Ceylon. Haeckel presents two diverging paleontological timescales: a deep and interconnected past of the island's organisms and the currently escalating consequences of human cultivation of the land. Lending different scientific and aesthetic attention to the depiction of the two environmental developments, discrepant images are fused in his hopes and visions of a new and better ‘Age of Culture’. The travel report is thus a very early literary response to the scientific concept of living during a time in which humanity dominates the world's environments. From today's perspective, the text raises familiar questions regarding how humans should conceive their own agency in the Anthropocene. At the same time, it highlights the concept's entanglement with contemporary philosophical and socio-political discourses.</p>\",\"PeriodicalId\":54012,\"journal\":{\"name\":\"GERMAN LIFE AND LETTERS\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.2000,\"publicationDate\":\"2023-08-17\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://onlinelibrary.wiley.com/doi/epdf/10.1111/glal.12393\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"GERMAN LIFE AND LETTERS\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://onlinelibrary.wiley.com/doi/10.1111/glal.12393\",\"RegionNum\":3,\"RegionCategory\":\"文学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"LITERATURE, GERMAN, DUTCH, SCANDINAVIAN\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"GERMAN LIFE AND LETTERS","FirstCategoryId":"1085","ListUrlMain":"https://onlinelibrary.wiley.com/doi/10.1111/glal.12393","RegionNum":3,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"LITERATURE, GERMAN, DUTCH, SCANDINAVIAN","Score":null,"Total":0}
引用次数: 0
摘要
恩斯特·海克尔(Ernst Haeckel)在1866年的《生物形态学》(Geneelle Morphologie der Organimen)一书中,将形态学的生物学研究沿着进化路线系统化,并提出“人类时代”应被视为最新的古生物学时期。本文首先考察了海克尔早期的人类时代概念,以及他在一生的作品中对“自然”和“文化”这两个词的模糊使用。然后,它说明了他后来的旅行叙事,Indische Reisebrife(1882),是如何将人类时代的概念投射到他前往英国统治的锡兰之旅的风景上的。海克尔提出了两个不同的古生物学时间尺度:岛上生物的深刻而相互关联的过去,以及人类对土地耕种目前不断升级的后果。在对这两个环境发展的描述中,不同的图像融合在他对一个新的、更好的“文化时代”的希望和愿景中,给予了不同的科学和美学关注。因此,旅行报告是对人类主宰世界环境的科学生活观的早期文学回应。从今天的角度来看,这篇文章提出了人们熟悉的问题,即人类应该如何在人类世中构想自己的机构。同时,它强调了这一概念与当代哲学和社会政治话语的纠缠。
THE DISCREPANCIES OF THE ‘ANTHROPOZOIC AGE’ IN ERNST HAECKEL'S INDISCHE REISEBRIEFE (1882)
In Generelle Morphologie der Organismen (1866), Ernst Haeckel systematised the biological study of morphology along evolutionary lines and proposed that the ‘Anthropozoic Age’ should be considered the most recent paleontological time period. This article first examines Haeckelʼs early concept of the Anthropozoic Age in relation to his ambiguous use of the words ‘Nature’ and ‘Culture’ in his life's work. It then illustrates how his later travel narrative, Indische Reisebriefe (1882), projects notions of the Anthropozoic Age onto landscapes from his journey to British-governed Ceylon. Haeckel presents two diverging paleontological timescales: a deep and interconnected past of the island's organisms and the currently escalating consequences of human cultivation of the land. Lending different scientific and aesthetic attention to the depiction of the two environmental developments, discrepant images are fused in his hopes and visions of a new and better ‘Age of Culture’. The travel report is thus a very early literary response to the scientific concept of living during a time in which humanity dominates the world's environments. From today's perspective, the text raises familiar questions regarding how humans should conceive their own agency in the Anthropocene. At the same time, it highlights the concept's entanglement with contemporary philosophical and socio-political discourses.
期刊介绍:
- German Life and Letters was founded in 1936 by the distinguished British Germanist L.A. Willoughby and the publisher Basil Blackwell. In its first number the journal described its aim as "engagement with German culture in its widest aspects: its history, literature, religion, music, art; with German life in general". German LIfe and Letters has continued over the decades to observe its founding principles of providing an international and interdisciplinary forum for scholarly analysis of German culture past and present. The journal appears four times a year, and a typical number contains around eight articles of between six and eight thousand words each.