北周宗教辩论的文学回应

IF 0.3 4区 社会学 N/A ASIAN STUDIES
Yiyi Luo
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引用次数: 0

摘要

在五世纪和六世纪,佛教和道教教义的地位不断变化。北周时期,特别是在武帝统治时期,两个宗教团体在国家赞助问题上的紧张关系加剧北周武帝 (第560–578条规则)。虽然有关这些事件的记录在历史和宗教文本中比比皆是,但很少有文学作品幸存下来,因此很少受到关注。本文考察了在这一背景下的三篇文学文本,一篇是武帝的钟文,另一篇是庾信的两首诗庾信 (513–581 CE)。我对庾信的佛道典故的解读揭示了诗人的复杂态度,他通过层层典故表达了对君主的含蓄批评,并为了解中世纪早期宗教如何扩展当时文学的视野和丰富其想象境界提供了一个难得的窗口。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Literary Responses to Religious Debates at the Northern Zhou Court
In the fifth and sixth centuries, the status of the Buddhist and Daoist teachings underwent constant change. The tension between the two religious groups over state sponsorship heightened during the Northern Zhou dynasty, especially under the reign of Emperor Wu 北周武帝 (r. 560–578). While records about these events abound in historical and religious texts, very few literary pieces have survived and thus have received little attention. This article investigates three literary texts against this background, a bell inscription by Emperor Wu, and two poems by Yu Xin 庾信 (513–581 CE). My reading of Yu Xin’s allusions to Buddhism and Daoism reveals a complex attitude of the poet, who voiced veiled criticism of the sovereign through layers of allusions, and provides a rare window onto ways in which early medieval religions expanded the vision of literature of the time and enriched its imaginative realm.
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来源期刊
Early Medieval China
Early Medieval China ASIAN STUDIES-
CiteScore
0.30
自引率
0.00%
发文量
8
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