论忘记德国人罪行的有用性和危害性

Q4 Arts and Humanities
Paweł Wójs
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引用次数: 0

摘要

各种罪行之间的区别并没有失去阐明问题的力量,它仍然是研究忘记任何罪行后果的重要工具。卡尔·雅斯贝尔斯(Karl Jaspers)对各种罪行进行了区分,主要是为了减轻德国人的罪责,因为他们都被指责为阿道夫·希特勒(Adolf Hitler)统治下发生的罪恶。雅斯贝尔斯认为,通过使用这种区别,德意志民族本可以回到自己的起源,从而得到净化,参与世界和全人类未来可能的统一。但在第二次世界大战结束后不久,政治、社会、心理和哲学因素的汇合导致了大量罪犯没有被绳之以法的局面:罪犯很少受到正确的惩罚。此外,许多信奉国家社会主义意识形态的德国人在道德方面没有感到内疚;他们淡化了政治上的罪恶感;他们否定了形而上学罪恶感的存在。遗忘的过程
本文章由计算机程序翻译,如有差异,请以英文原文为准。
About the usefulness and harmfulness of forgetting the German guilt
The distinction between kinds of guilt has not lost its power to illuminate matters, and it remains a great tool to study the consequences of forgetting guilt of any kind. Karl Jaspers made the distinction between kinds of guilt mainly to ease the Germans coping with guilt, as all of them were blamed for the evil that happened under Adolf Hitler. Jaspers believed that in using this distinction the German nation could have come back to its origins, and thus purified, take its part in the possible future unity of the world and of all mankind. But soon after World War II ended, a confluence of political, social, psychological and philosophical factors contributed to a situation in which a large number of culprits were not brought to account: criminals were rarely rightly punished. In addition, many Germans believing in the ideology of National Socialism felt no guilt in terms of morality; they downplayed the political guilt; they negated the very existence of the metaphysical guilt. The process of forgetting
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来源期刊
Argument  Biannual Philosophical Journal
Argument Biannual Philosophical Journal Arts and Humanities-Religious Studies
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