1901年以来的土著和其他澳大利亚人:Tim Rowse教授和Miranda Johnson博士的对话

IF 0.4 Q1 HISTORY
Miranda Johnson, T. Rowse
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引用次数: 5

摘要

Tim Rowse的书《1901年以来的原住民和其他澳大利亚人》(2017)及时提出了关于原住民历史书写的问题,并对当代政治辩论提供了见解。在这场通过电子邮件进行的对话中,我们研究了这本书的一些论点,提出这些论点的证据,以及为什么这些干预措施在今天是必要的。在这本书的引言中,Rowse提请人们注意W.E.H.Stanner希望讲述“这个故事。。。“在一个生活领域内,两个种族群体之间未被承认的关系”。他展示了为什么这在身份、领土控制和管辖实践方面过去和现在都如此困难。在澳大利亚,土著并不意味着一件事,随着时间的推移,它的含义发生了变化,变得越来越多元;在二十世纪的大部分时间里,实际上有两个澳大利亚——北方和南方——以不同的方式代表和治理;以及两个主权——一个以亲属为基础,另一个以国家为基础——迄今为止,这两个主权对彼此构成了相当大的挑战。这个论点是谈话的出发点。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Indigenous and other Australians since 1901: A conversation between Professor Tim Rowse and Dr Miranda Johnson
Tim Rowse's book, 'Indigenous and Other Australians Since 1901' (2017), raises timely questions about the writing of Aboriginal history, as well as offering insights into contemporary political debates. In this conversation, conducted via email, we examine some of the book's arguments, the evidence drawn on to make them and why these interventions are necessary today. In the introduction to the book, Rowse draws attention to W.E.H. Stanner's hope for telling the 'the story ... of the unacknowledged relations between two racial groups within a single field of life'. He shows why this was and continues to be so difficult in terms of identity, territorial control and jurisdictional practice. In Australia, indigeneity does not mean one thing, and its meaning has changed and become increasingly plural over time; for much of the twentieth century there were really two Australias - north and south - that were represented and governed differently; and two sovereignties - one kin-based, the other state-based - that have posed considerable challenges to each other, right up to the present. This argument serves as the jumping-off point for the conversation.
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
8
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