哥特式现实主义与当代加拿大黑人写作中的其他F(r)流派

IF 0.4 2区 文学 0 LITERATURE
M. Moynagh
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引用次数: 0

摘要

摘要:本文以Wayde Compton和Esi Edugyan的作品为中心,分析了当代加拿大黑人写作中现实主义、哥特式和其他思辨形式的混合,以考虑这种混合所表现的文学历史和政治作品的类型。我谈到了当前关于当代文学中“类型转向”(Rosen)以及现实主义的(再)转向的争论,我认为,在关注历史档案的闭塞的加拿大黑人作品中,引入现实主义中的思辨或哥特式是一种补充逻辑。现实主义和思辨之间的摩擦不仅仅是“突出了国家想象中的差距”(16),正如辛西娅·舒格斯(Cynthia Sugars)所说的哥特式:它还允许作家引入不同的认识论、不同的本体论和不同的社会模式。在用“现实主义散文”(Chakrabarty 35)描述当前政治安排以及这些安排不能或不会说的语言的过程中,康普顿和Edugyan不仅创造了可感知的、在当前秩序之外的认识和存在的场所,而且重新建立了集体的社会政治想象。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Gothic Realism and Other Genre F(r)ictions in Contemporary Black Canadian Writing
Abstract:Focusing on works by Wayde Compton and Esi Edugyan, this essay analyzes the mix of realism, the gothic, and other speculative forms in contemporary Black Canadian writing to consider the kind of literary-historical and political work this mix performs. I address current debates about the “genre turn” (Rosen) as well as the (re)turn of/to realism in contemporary literature, and I argue that a supplementary logic governs the introduction of the speculative or gothic within realism in Black Canadian works attentive to the occlusions of the historical archive. The friction between realism and the speculative more than “highlight[s] the gaps . . . in the national imaginary” (16), as Cynthia Sugars has argued of the gothic: it also allows writers to introduce a different epistemology, a different ontology, and a different model of the social. In writing both in the “realist prose” (Chakrabarty 35) of the current political arrangements and the languages those arrangements cannot or will not speak, Compton and Edugyan not only make perceptible sites of knowing and being that are outside of the present order but ground collective socio-political imagining anew.
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来源期刊
CiteScore
0.70
自引率
0.00%
发文量
41
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