G.阿甘本与Shoah的生物政治理解

IF 0.2 4区 哲学 0 PHILOSOPHY
Luc Anckaert
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引用次数: 0

摘要

意大利哲学家乔治·阿甘本(Giorgio Agamben)在他的“圣人”(Homo Sacer)周期中,发展了一种新的思考肖的范式。他从米歇尔·福柯的生物政治思想出发,认为现代政治权力是由主权权力与人的螺旋结构所形成的。主权权力处于现行法律政治秩序的门槛,在例外情况下,可以暴力中止或确立法律。在这个决定中,homo-sacer在法律上被排除在法律之外。当例外状态变得普遍时,主权法则支配着所有的生命,每个人都成为了同一个人。这具体发生在幕府。在集中营里,产生了Muselmann。在子弹之战期间,正如立陶宛发生的那样,普遍的主权生物政治转变为激进的乙醇政治。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
G. Agamben and the Biopolitical Understanding of the Shoah
The Italian philosopher Giorgio Agamben, in his Homo Sacer-cycle, has developed a new paradigm for thinking the Shoah. Departing from Michel Foucault’s biopolitical thought, he argues that modern political power is made possible by the helix-structure of sovereign power and homo sacer. Sovereign power is situated at the threshold of the prevailing juridico-political order and can, in a state of exception, violently suspend or establish the law. In this decision, homo sacer is legally excluded from the law. When the state of exception is made general, the law of sovereignty governs all life and everyone becomes homo sacer. This happened concretely in the Shoah. In the concentration camps, the Muselmann is produced. During the Shoah by Bullet, as happened in Lithuania, the generalised sovereign biopolitics turns into radical thanatopolitics.
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来源期刊
Problemos
Problemos PHILOSOPHY-
CiteScore
0.30
自引率
0.00%
发文量
27
审稿时长
18 weeks
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