当代宗教研究的意识形态:作者的观点

IF 0.1 0 RELIGION
T. Fitzgerald
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引用次数: 5

摘要

在《宗教研究意识形态》出版二十年后,我发现重新审视它既富有挑战性又富有成效。本文概述了撰写IRS的背景和动机。IRS包含了针对一个复杂目标的各种论点:自由资本主义和旨在使其戒律和实践正常化的机构,特别是更广泛的宗教研究和社会科学。IRS是一个长期项目——批判宗教——的早期阶段,该项目仍在发展中。争论的核心部分过去和现在都是,普通宗教及其与非宗教世俗对立的二元对立的发明,在修辞上使资本主义和自由个人主义看起来“自然”,带有科学客观性、正常性和可尊重性的面具。然而,我回顾性地看到,IRS中有两个潜在的对立项目——有限批判和扩展批判——需要进行分析区分。这种区别可能有助于解释贡献者答复中的一些差异。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Ideology of Religious Studies Then and Now: The Author’s View
I have found it challenging and productive to revisit The Ideology of Religious Studies (IRS) twenty years after its publication. This article outlines the background to, and motivations for, writing IRS. IRS contains various arguments aimed against a complex target: liberal capitalism and agencies that serve to normalise its precepts and practices, particularly religious studies and the social sciences more widely. IRS was an early stage in a longer-term project – critical religion – that is still evolving. A core part of the argument was and is that the invention of generic religion and its binary opposite the non-religious secular operates rhetorically to make capitalism and liberal Individualism seem “natural,” with a mask of scientific objectivity, normality and respectability. However, I see retrospectively that there are two potentially antagonistic projects in IRS – limited critique and extended critique – which need to be analytically distinguished. This distinction may help to explain some differences in the responses of contributors.
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来源期刊
Implicit Religion
Implicit Religion RELIGION-
CiteScore
0.30
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2
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