逝去的生命,装死:佩德罗·卡比亚的《马拉斯·希尔巴斯》中作为法律变形的僵尸化

IF 0.3 4区 社会学 Q4 CULTURAL STUDIES
Natalie L. Belisle
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引用次数: 0

摘要

本文探讨了海地僵尸化的经典叙事是如何在后殖民的海地-多明尼加背景下被重塑为佩德罗·卡比亚2011年的科学幻想小说《马拉斯·希尔巴斯》中的过场叙事的。Cabiya的文本描绘了一个无名的僵尸科学家,他伪装成一个活生生的人,并在没有被发现的情况下成功地融入了活着的人的社区,这不仅背离了传统的僵尸原型。它还作为一种哲学探索展开,探讨当一个人出生在一个政治本体论中时,活着意味着什么,而这个政治本体论总是将一些人定义和标记为死亡。文章质疑了西方科学话语中编纂的生命体征与僵尸对生命的模拟之间的脱节,认为马拉斯·希尔巴斯采用了种族传递的比喻,以表明生命的意义是如何从存在本体论转变为身份类别的,如种族、法人和公民身份。这篇文章将这部小说置于海地和多米尼加的背景下,在那里,种族构成了国家身份和法律地位的标志,将僵尸逝去的生命与海地人作为骗子的当代表现联系起来,他们必须在伊斯帕尼奥拉岛两侧装死,作为生存手段。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Passing Life, Playing Dead: Zombification as Juridical Shapeshifting in Pedro Cabiya’s Malas hierbas
This essay explores how the classic narrative of Haitian zombification is refashioned within a postcolonial Haitian-Dominican context as a passing narrative in Pedro Cabiya’s 2011 science fantasy novel Malas hierbas. In its depiction of a nameless zombie scientist who pretends to be a living being and successfully assimilates into the community of the living without detection, Cabiya’s text not only departs from the traditional zombie archetype. It also unfolds as a philosophical exploration of what it means to be alive when one is born into a political ontology that has always already defined and marked some as dead. Interrogating the disjuncture between the vital signs of life codified in Western scientific discourse and the zombie’s simulation of life, the essay argues that Malas hierbas adapts the trope of racial passing to show how the meaning of life moves from ontology of existence to a category of identity, like race, legal personhood, and citizenship. Situating the novel in its Haitian and Dominican contexts, where race constitutes markers of national identity and juridical status, the essay connects the zombie’s passing life to contemporary representations of Haitians as impostors who must play dead, on both sides of Hispaniola, as a means of survival.
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