孤立金叶的句法分析

IF 0.2 0 RELIGION
Attila Egyed
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引用次数: 0

摘要

摘要本文对各种文学元素和宗教实践如何增强我们目前对古代孤儿主义的理解提供了一个合理的解释,尽管所有来源似乎都反映了一种共同的宗教功能。该分析主要基于细读,只在必要时进行语篇解释,以突出语篇结构在组成、句法和语法层面上的内在关系。通过关注结构关系,这种句法方法使我们能够在功能规则的基础上整合所有不同的主位解释,同时避免我们解释表面意义的问题。这篇论文的主要来源特别是A和D型孤儿金叶,因为这些文本的结构遵循一种常见的构图模式,似乎暗指“模型经验”,本文还试图超越当代新仪式主义对这些文本的纯粹“仪式表征”的解释,并提出一种基于功能的更全面的方法。这是通过将公式化成分分离出来,并将其视为语境化线索来实现的,语境化线索指的是启蒙者在跨语篇作文中所体现的不同阶段。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A Syntactic Approach to the Orphic Gold Leaves
Abstract The present paper provides a plausible interpretation of how a variety of literary elements and religious practices can augment our current understanding of ancient Orphism, although all of the sources seem to reflect a common religious function. The analysis is primarily based on close readings and deals with textual interpretation only as much as is necessary in order to highlight the intrinsic relations of textual constructions on the compositional, syntactical, and grammatical level. By focusing on structural relations, this syntactic approach enables us to integrate all the diverse emic interpretations on the basis of functional rules, while restraining us from the problem of interpreting surface meanings. The primary sources of the paper are specifically the A and D type Orphic gold leaves, because the structuring of these texts follows a common compositional pattern that seems to allude to a “model experience.” Using this “model experience” paradigm, this paper also aims to exceed the contemporary neo-ritualist interpretations of these texts as mere “ritual representations” and to propose a more holistic approach based on functionality. This is accomplished by separating formulaic components and treating them as contextualization cues which refer to the different stages that the initiate embodies, in an interdiscursive textual composition.
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CiteScore
0.40
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