《圣训》中思想自由的机会六世纪的学者阿布德·加尼·马克迪西所遭受的压迫(公元600/1203年)

Rıdvan Kalaç
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引用次数: 0

摘要

赫吉拉六世最著名的汉巴利圣训学者之一Abd al-Ghani al-Maqdisi由于各种原因遭受了多次压迫。他经历这种压迫的主要原因是对他所采用的思想的不容忍。Abd al-Ghani al-Maqdisi以其严厉的性格对不信者做出了严厉的反应,尽管反应非常严厉,但他在任何情况下都没有退缩,捍卫自己的萨拉菲信仰。他生活的第一次压迫是在伊斯法罕的阿什阿礼,当时他建立了一个rihle(寻找圣训的旅行)来获得圣训。另一个让Abd al-Ghani al-Maqdisi陷入困境的压迫源于他在摩苏尔与Hanafis一起生活的争论。Abd al-Ghani在Uqaylî的作品《ad-Dafau'l-Kabîr》中演讲,其中Uqailî用相当侮辱性的语言描述了Abu Hanifa,这激怒了Abu Hasifa的支持者;他被要求执行死刑。在他最后的压迫中,第一次发生在大马士革,第二次发生在埃及,这是由于他与信仰有关的方法而引起的阿什仪式。阿布德·加尼(Abd al-Ghani)经历了与阿什教派关于信仰的争论,并因其观点而被指控不虔诚,直到他去世后才摆脱了这种压迫性的生活。在这项研究中,强调了Abd al-Ghani al-Maqdisi遭受这种压迫的原因,并提出了他在这一麻烦时期所采取的思想预测。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
OPPORTUNITY OF FREEDOM OF THOUGHT IN HADITH SCHOLARS IN HEGIRA VI CENTURY-EXAMPLE OF OPPRESSIONS SUFFERED BY ABD AL-GHANI AL-MAQDISI (D.600/1203)
Abd al-Ghani al-Maqdisi, one of the most prominent Hanbali hadith scholars of Hegira VI century, was exposed to several oppressions due to various reasons. The main reason why he experienced such oppressions was intolerance to the thoughts he adopted. With his strict character, Abd al-Ghani al Maqdisi severely reacted to unbelievers, and did not step back at defending his salafî belief in any case that he adopted despite very harsh reactions. The first oppression that he lived was with Ash’arites in Isfahan when he established a rihle (a travel in search of hadith) to obtain a hadith. Another oppression, which put Abd al-Ghani al-Maqdisi into trouble, stemmed from polemics he lived with Hanafis in Mosul. The fact that Abd al-Ghani lectured from the work called ad-Dafau’l-Kabîr by Uqaylî, in which Uqaylî described Abu Hanifa with rather humiliating words, provoked Abu Hanifa’s supporters; and he was demanded to be executed. Of his last oppressions, the first one happened in Damascus, and the second one happened in Egypt, which was caused by the Ash’arites owing to his approaches related with the faith. Abd al-Ghani, who experienced arguments about beliefs with Ash’arites and was accused of being impiety due to his views, was free from this oppressive life only after he deceased. In this study, the reasons why Abd al-Ghani al-Maqdisi was exposed to such oppressions were emphasised and the projections of his thoughts he adopted during this troublesome period were put forward.
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