既不是世俗国家也不是世俗共和国?共产主义南斯拉夫宗教团体的法律地位:法律框架分析

Q4 Social Sciences
Marko Božić
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引用次数: 5

摘要

这篇论文是对一场关于共产主义国家有争议的世俗性质的学术辩论的贡献。它旨在通过审查1946年至1991年间南斯拉夫宗教团体的法律地位,挑战南斯拉夫政教分离的共产主义模式与法国世俗主义方法的假定联系。本文仅限于对基本法律框架进行规范性分析,特别阐述了宗教自由、宗教教育和宗教社区的公共资助。它发现了官方法律政治向宗教演变的迹象,并强调了自70年代中期以来存在的八种平行南斯拉夫法律制度之间的差异。严格分析,所获得的结果证明了启动推定的合理性,而不假装给出最终答案。因此,本文为进一步的调查奠定了基础,将其规范性研究结果与相关的社会学和历史数据相结合。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Neither secular state nor laical Republic? Legal position of religious communities in Communist Yugoslavia: Legal framework analysis
The paper is a contribution to a scholarly debate on the controversial secular nature of the communist state. It aims to challenge a presumed affiliation of Yugoslav communist model of church and state separation to French laical approach through examination of legal status of religious communities in Yugoslavia between 1946 and 1991. Methodologically restricted to a normative analysis of basic legal framework, the paper particularly sheds light on religious liberty, religious education and public funding of religious communities. It detects signs of evolution in official legal politics towards religion and emphasizes differences between the eight parallel Yugoslav legal systems that existed since the mid-seventies. Strictly analytical, the achieved results justify plausibility of starting presumption without pretending to give a final answer. As such, the paper presents a groundwork for further enquiries that would combine its normative findings with relevant sociological and historical data.
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来源期刊
Pravni Zapisi
Pravni Zapisi Social Sciences-Law
CiteScore
0.20
自引率
0.00%
发文量
16
审稿时长
12 weeks
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