这只是一个故事吗?投机联盟的友谊和虚构故事。尤甘塔电影集体(1980-83)

N. Wolf
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引用次数: 0

摘要

Idhi Katha Matramena/这只是一个故事吗?(1983)是女权主义电影团体尤甘塔(1980-83)制作的三部短片之一。通过与活动家和研究团体Stree Shakhti Sanghatana的成员合作,这部电影发展成了一部即兴小说。集体对家庭中身体和情感暴力的多层面和微妙性的自我反思辩论,或活动家的“研究”(Harney和Moten,2013年),包括他们自己迄今为止不为人知的经历,带来了新颖的美学词汇,在屏幕上提供了新的女性主体性。这些反过来又提供了一种新的政治语言,在屏幕外进入了印度的自治妇女运动。我主张在激进主义、研究和电影制作的创造性集体过程之间的空隙中构成政治,而不是将政治电影作为对既定政治议程或自主创作/艺术实践和思想的主张。我特别强调女权主义小说“激情建构”(Haraway 1988:585)的遗产,即在集体研究和女权主义友谊的复杂性中特别培养的实验性电影实践,将集体想象过程打造成投机政治。从尤甘塔的情境实践中思考,认为这是一种可能性的扩展,我加入了小说和猜测的争论,认为它们是女权主义干预南亚电影、激进主义和话语的模式。然而,这部对Idhi Katha Matramena的探索并没有强调女权主义电影真正的印度遗产,而是强调了在印度背景下建立团结的集体美学实践,并通过在发生根本变化的时空地区建立推测性的电影友谊。因此,本文探讨了尤甘塔过去的实践,将其视为我们当前未来的一个相关幽灵。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Is this just a story? Friendships and fictions for speculative alliances. The Yugantar film collective (1980–83)
Idhi Katha Matramena /Is this just a story? (1983) is one of three short films made by the feminist film collective, Yugantar (1980-83). Through a collaborative process with members of the activist and research collective Stree Shakhti Sanghatana, the film developed into an improvised fiction. The collective’s self-reflective debates, or activist ‘study’ (Harney and Moten 2013) on the manifold layers and subtlety of physical and emotional violence within the family, including their own hitherto unspoken experiences, brought forth novel aesthetic vocabularies affording new female subjectivities on-screen. Those in turn offered a new political language that entered the autonomous women’s movement in India, off-screen. I argue for the political as constituted in the interstices between activism, research and the creative collective process of film-making, rather than political film as either advocacy for a set political agenda or a position of autonomous creative/artistic practice and thought. I particularly stress legacies of feminist fiction’s ‘passionate constructions’ (Haraway 1988: 585), i.e. experimental film practice that is specifically cultivated out of collective study and the complexities of feminist friendship, forging a process of collective imagination as speculative politics. Thinking from Yugantar’s contextually situated practice as an expansion of the possible, I join arguments for fiction and speculation as modes of feminist intervention in South Asian film, activism and discourse. Rather than stressing an authentically Indian legacy of feminist film, however, this exploration of Idhi Katha Matramena highlights collective aesthetic practices that build solidarities within the context of India, and through speculative cinematic friendships across space/time localities of radical change. The text thus probes Yugantar’s past practice as a pertinent spectre for our present future.
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来源期刊
Moving Image Review and Art Journal
Moving Image Review and Art Journal Arts and Humanities-Visual Arts and Performing Arts
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