偶然事件:法律范畴和世界观的文化和宗教基础

IF 0.3 Q3 LAW
Loris De Nardi
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引用次数: 0

摘要

这篇文章提出了对偶然案件的文化和宗教基础的反思:根据罗马法,被称为纪律的法律类别,与代理人的疏忽、过错或欺骗无关的事实的后果(继承、合同和刑事),例如,所有与自然起源的威胁(地震、洪水等)有关的事件。在拟议的文本中,将表明偶然事件是由古希腊人和罗马人的神圣和超自然信仰塑造的;罗马法学家加约(公元二世纪)在罗马异教徒时代编纂的这一特征,在第一个基督教时期得到了保护,如查士丁尼的《公民法典》(公元六世纪)所示,因为与灾难有关的异教徒宇宙观被圣经所接受;由于其与圣经口述(以及一致的宇宙学)的一致性,这一法律类别被称为对与自然起源的威胁有关的灾难后果进行纪律处分,被整个中世纪社会,尤其是西班牙裔所采用,作为西班牙派和锡耶特派的一些规范。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
El caso fortuito: fundamentos culturales y religiosos de una categoría jurídica y de una cosmovisión
This article proposes a reflection on the cultural and religious fundamentals of the fortuitous case: The legal category called to discipline, from the Roman Law, the consequences (patrimonial, contractual and criminal) of the facts unrelated to the negligence, fault or deceit of the agent, as they are, for example, all events related to threats of natural origin (earthquakes, floods, etc.). In the proposed text it will be shown that the fortuitous case was shaped by the divine and supernatural beliefs of the ancient Greeks and Romans; that this trait, codified during Roman pagan times by the Roman jurist Gayo (II century A.D.), was conserved during the first Christian period, as shown by the Corpus Iuris Civilis of Justinian (VI century A.D.), because the pagan cosmovision related to disasters was received by the Holy Scriptures; and thatfor its conformity with the biblical dictation (and consistent cosmology), this legal category, called to discipline the consequences of disasters related to threats of natural origin, was adopted by the medieval society in general, and by Hispanics in particular, as some norms of the Especulo and the Siete Partidas.demonstrate.
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来源期刊
CiteScore
0.60
自引率
0.00%
发文量
9
审稿时长
8 weeks
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