种族与超越改革的文化

IF 0.2 4区 历史学 Q2 HISTORY
David Faflik
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引用次数: 0

摘要

自19世纪30年代初在新英格兰出现以来,超验主义经常被证明是外行所无法理解的,他们不确定如何看待其自由主义精神复兴、德国哲学理想主义和进步社会改革的令人兴奋的混合体。剑桥一神教神学家安德鲁斯·诺顿等地区神学家回应了超验主义世界观对其宗教提出的挑战,称其为“最新形式的不忠”。“与此同时,那些倾向于讽刺的人开始建立超验主义者的刻板印象(在今天的大众想象中仍然保持着吸引力),他们是一批孤立的年轻白人,大多是中产阶级的地区知识分子,他们对大陆思想、英国和欧洲浪漫主义的深入阅读使他们成为一群无能的、充满幻想的梦想家,没有能力积极参与世界事务。事实上,尽管随后拉尔夫·沃尔多·爱默生、亨利·大卫·梭罗、玛格丽特·富勒和西奥多·帕克等著名的超验主义坚定分子在美国被封为圣徒,但对超验主义者抽象和超然的虚构刻画却具有惊人的持久力。作家纳撒尼尔·霍桑(Nathaniel Hawthorne)的小说《极乐罗曼史》(The Blithedale Romance,1852)集中体现了超验主义讽刺的当代潮流;其中包含的罗马字母叙事与其说是对霍桑本人参与的著名的布鲁克农场社区生活实验的客观描述,不如说是对一个在页面上被视为荒谬的超验主义企业的系列模仿。即使是最近对一种文化现象的批评,这种现象更像是一个历史时刻,而不是一场全面的运动,也发现很难抗拒对超验主义的过于轻易的否定,认为它是对南北战争前美国混乱现实的一种深奥的事后思考。他称之为美国经典文学中的“政治”,例如约翰·卡洛斯
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Race and the Cultures of Transcendental Reform
From the time of its emergence in New England in the early 1830s, Transcendentalism often proved unintelligible to the uninitiated, who were unsure what to make of its heady mixture of liberal spiritual renewal, German philosophic idealism, and progressive social reform. Area divines like the Cambridge-based Unitarian theologian Andrews Norton responded to the challenge posed to his religion by the Transcendentalist worldview by naming it “the latest form of infidelity.” Those who were inclined to caricaturize meanwhile set about establishing the stereotype (which retains its appeal in the popular imagination today) of the Transcendentalists as an insular cohort of young, white, mostly middle-class regional intellectuals whose deep reading in period Continental thought and English and European Romanticism rendered them a feckless band of starry-eyed dreamers, ill-equipped for active involvement in the world. Indeed, despite the subsequent canonization in the United States of such celebrated Transcendentalist stalwarts as Ralph Waldo Emerson, Henry David Thoreau, Margaret Fuller, and Theodore Parker, a largely fictional portrayal of the Transcendentalists as abstracted and detached has had surprising staying power. Author Nathaniel Hawthorne epitomized a contemporary trend in Transcendentalist satire with his novel The Blithedale Romance (1852); the roman à clef narrative contained therein reads less as an objective depiction of the famous Brook Farm experiment in communal living in which Hawthorne himself participated than it does a seriocomic sendup of a Transcendentalistled enterprise that figures as ridiculous on the page. Even recent critics of a cultural phenomenon that qualifies more as a historical moment than a full-fledged movement have found it hard to resist the too-easy dismissal of Transcendentalism as an esoteric afterthought to the rough and tumble realities of antebellum America. Writing of what he calls the “politics” of classic American literature, for example, John Carlos
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来源期刊
CiteScore
0.10
自引率
0.00%
发文量
14
期刊介绍: Reviews in American History provides an effective means for scholars and students of American history to stay up to date in their discipline. Each issue presents in-depth reviews of over thirty of the newest books in American history. Retrospective essays examining landmark works by major historians are also regularly featured. The journal covers all areas of American history including economics, military history, women in history, law, political history and philosophy, religion, social history, intellectual history, and cultural history. Readers can expect continued coverage of both traditional and new subjects of American history, always blending the recognition of recent developments with the ongoing importance of the core matter of the field.
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