从语境语法的角度分析普里斯特利语码中的结论动词

IF 0.3 2区 哲学 0 RELIGION
M. Roi
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引用次数: 0

摘要

学者和翻译家传统上认为,纳齐里特法律的结论——“在那之后,纳齐里人可以喝酒”(编号6.20)——标志着纳齐里特希普的完成,从此纳齐里人可以喝酒。然而,该条款是否应该被解读为规定性的,因为纳齐里特人被要求喝酒来完成他的誓言?根据当今流行的上下文语法方法,本文为审查《普里斯特利法典》中各种法律的结论动词提供了一个明确的标准,包括纳齐里特法律中的结论动词。为了缩小讨论范围,它将重点放在训诫上,训诫的结论以Ş‎ 尽管可能与其他牧师法律没有什么不同。虽然在三个地方,禁令是允许的,但在大多数情况下,这些行为是强制性的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
An Analysis of Concluding Verbs in the Priestly Code: A Contextual Grammatical Approach
Scholars and translators have traditionally regarded the conclusion of the Nazirite law—“After that the Nazirite may drink wine” (Num. 6.20)—as signalling the completion of the naziriteship, the Nazirite henceforth being permitted to drink wine. Should the clause be read as prescriptive, however, with the Nazirite being required to drink wine to complete his vow? In line with the contextual-grammatical approach prevalent today, this article offers a clear criterion for examining the verbs concluding the various laws in the Priestly code—including that in the Nazirite law. To narrow the discussion, it focuses on precepts whose conclusion opens with ואחר‎ despite possibly not differing from other Priestly laws. While in three places, the injunction is permissive, in the majority of cases, the acts are mandatory.
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来源期刊
CiteScore
0.70
自引率
33.30%
发文量
38
期刊介绍: Since its establishment in 1976, the Journal for the Study of the Old Testament has become widely regarded as offering the best in current, peer-reviewed scholarship on the Old Testament across a range of critical methodologies. Many original and creative approaches to the interpretation of the Old Testament literature and cognate fields of inquiry are pioneered in this journal, which showcases the work of both new and established scholars.
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