十二生肖文化与《阿书》的修辞结构

Jinlin Gao, Yoon-kyoung Joh
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引用次数: 1

摘要

本研究以中国语言学中心语料库、北京语言大学语料库和谢厚宇(歇后 语 ) (歇后语分为两部分),发现结构A书B、C的修辞意义取决于A、B和C的范畴。当A是非人类时,该陈述是修辞性的;当A是人时,B和C的类别将决定它的性质。当B是一个非传统的十二生肖时,这种说法是修辞性的,而当B是传统的十二星座时,a和C的类别将决定其性质。当C与年龄相关时,这种说法是传统的,当C与属性相关时,它是修辞的。修辞结构的评价内涵分布如下:否定:80.8%;阳性:13.5%;中性:5.7%。修辞意义的可能动机是隐喻和转喻的文化语境互动以及谐音和概念联想。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Chinese Zodiac Culture and the Rhetorical Construction of A Shu B, C
This study, based on the CCL (Center for Chinese Linguistics) corpus, the BCC (Beijing Language and Culture University Corpus Center) corpus, and the dictionaries of Xiehouyu ( 歇后 语 ) (two-part allegorical sayings), finds that the rhetorical senses of the construction A Shu B , C depends on the categories of A , B , and C . When A is non-human, the statement is rhetorical; when A is human, the categories of B and C will decide its nature. When B is a non-traditional Zodiac sign, the statement is rhetorical, and when B is a traditional Zodiac sign, the categories of A and C will decide its nature. When C is age-related, the statement is traditional, and when C is attribute-related, it is rhetorical. The rhetorical construction carries evaluative connotations in the following distribution: negative: 80.8%; positive: 13.5%; and neutral: 5.7%. The possible motivations for the rhetorical senses are culturally contextualized interactions of metaphor and metonymy as well as homophonic and conceptual associations.
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