伤口与亲吻:后神学美学的病态快感

IF 0.2 3区 历史学 N/A CLASSICS
Evina Sistakou
{"title":"伤口与亲吻:后神学美学的病态快感","authors":"Evina Sistakou","doi":"10.1515/tc-2019-0016","DOIUrl":null,"url":null,"abstract":"Abstract The paper examines the aesthetics of the pseudo-Theocritean idylls and of the later additions to the bucolic corpus, which can be viewed as a ‘sensualized’ version of Theocritus’ poetics. Based on readings of some of the pseudo-Theocritean Idylls (19 Love Stealing Honey, 23 The Lover), the fragments ascribed to Bion and his Epitaph on Adonis, and the anonymous poem To the Dead Adonis, the paper argues that post-Theocritean aesthetics may be defined by reference to two images, ‘the wound’ and ‘the kiss’, where two concepts converge: morbidity and sensuality. This poetic style stands in stark contrast to the sophisticated and balanced ideal of leptotēs and it is un-Callimachean in tone and taste; this aspect of post-Theocritean aesthetics, which tends towards pathos and aestheticism, mainly looks forward to romanticism and decadence.","PeriodicalId":41704,"journal":{"name":"Trends in Classics","volume":null,"pages":null},"PeriodicalIF":0.2000,"publicationDate":"2019-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1515/tc-2019-0016","citationCount":"0","resultStr":"{\"title\":\"The Wound and the Kiss: The Morbid Pleasures of Post-Theocritean Aesthetics\",\"authors\":\"Evina Sistakou\",\"doi\":\"10.1515/tc-2019-0016\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract The paper examines the aesthetics of the pseudo-Theocritean idylls and of the later additions to the bucolic corpus, which can be viewed as a ‘sensualized’ version of Theocritus’ poetics. Based on readings of some of the pseudo-Theocritean Idylls (19 Love Stealing Honey, 23 The Lover), the fragments ascribed to Bion and his Epitaph on Adonis, and the anonymous poem To the Dead Adonis, the paper argues that post-Theocritean aesthetics may be defined by reference to two images, ‘the wound’ and ‘the kiss’, where two concepts converge: morbidity and sensuality. This poetic style stands in stark contrast to the sophisticated and balanced ideal of leptotēs and it is un-Callimachean in tone and taste; this aspect of post-Theocritean aesthetics, which tends towards pathos and aestheticism, mainly looks forward to romanticism and decadence.\",\"PeriodicalId\":41704,\"journal\":{\"name\":\"Trends in Classics\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.2000,\"publicationDate\":\"2019-11-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://sci-hub-pdf.com/10.1515/tc-2019-0016\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Trends in Classics\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1515/tc-2019-0016\",\"RegionNum\":3,\"RegionCategory\":\"历史学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"N/A\",\"JCRName\":\"CLASSICS\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Trends in Classics","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1515/tc-2019-0016","RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"N/A","JCRName":"CLASSICS","Score":null,"Total":0}
引用次数: 0

摘要

摘要本文考察了伪神田园诗的美学,以及后来添加到田园诗语料库中的美学,这些田园诗可以被视为神诗学的“感性化”版本。基于对一些伪神派Idylls(19 Love Stealing Honey,23 the Lover)、Bion及其《阿多尼斯墓志铭》的片段以及匿名诗歌《致死去的阿多尼斯》的解读,本文认为后神派美学可以通过参考“伤口”和“亲吻”两个图像来定义,在这两个图像中,两个概念交汇:病态和性感。这种诗歌风格与leptıs复杂而平衡的理想形成鲜明对比,在音调和品味上都不属于卡利马赫风格;后神学美学的这一方面,倾向于悲情和唯美主义,主要期待浪漫主义和颓废主义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Wound and the Kiss: The Morbid Pleasures of Post-Theocritean Aesthetics
Abstract The paper examines the aesthetics of the pseudo-Theocritean idylls and of the later additions to the bucolic corpus, which can be viewed as a ‘sensualized’ version of Theocritus’ poetics. Based on readings of some of the pseudo-Theocritean Idylls (19 Love Stealing Honey, 23 The Lover), the fragments ascribed to Bion and his Epitaph on Adonis, and the anonymous poem To the Dead Adonis, the paper argues that post-Theocritean aesthetics may be defined by reference to two images, ‘the wound’ and ‘the kiss’, where two concepts converge: morbidity and sensuality. This poetic style stands in stark contrast to the sophisticated and balanced ideal of leptotēs and it is un-Callimachean in tone and taste; this aspect of post-Theocritean aesthetics, which tends towards pathos and aestheticism, mainly looks forward to romanticism and decadence.
求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
Trends in Classics
Trends in Classics CLASSICS-
CiteScore
0.40
自引率
50.00%
发文量
9
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信