伤口与亲吻:后神学美学的病态快感

IF 0.2 3区 历史学 0 CLASSICS
Evina Sistakou
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引用次数: 0

摘要

摘要本文考察了伪神田园诗的美学,以及后来添加到田园诗语料库中的美学,这些田园诗可以被视为神诗学的“感性化”版本。基于对一些伪神派Idylls(19 Love Stealing Honey,23 the Lover)、Bion及其《阿多尼斯墓志铭》的片段以及匿名诗歌《致死去的阿多尼斯》的解读,本文认为后神派美学可以通过参考“伤口”和“亲吻”两个图像来定义,在这两个图像中,两个概念交汇:病态和性感。这种诗歌风格与leptıs复杂而平衡的理想形成鲜明对比,在音调和品味上都不属于卡利马赫风格;后神学美学的这一方面,倾向于悲情和唯美主义,主要期待浪漫主义和颓废主义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Wound and the Kiss: The Morbid Pleasures of Post-Theocritean Aesthetics
Abstract The paper examines the aesthetics of the pseudo-Theocritean idylls and of the later additions to the bucolic corpus, which can be viewed as a ‘sensualized’ version of Theocritus’ poetics. Based on readings of some of the pseudo-Theocritean Idylls (19 Love Stealing Honey, 23 The Lover), the fragments ascribed to Bion and his Epitaph on Adonis, and the anonymous poem To the Dead Adonis, the paper argues that post-Theocritean aesthetics may be defined by reference to two images, ‘the wound’ and ‘the kiss’, where two concepts converge: morbidity and sensuality. This poetic style stands in stark contrast to the sophisticated and balanced ideal of leptotēs and it is un-Callimachean in tone and taste; this aspect of post-Theocritean aesthetics, which tends towards pathos and aestheticism, mainly looks forward to romanticism and decadence.
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来源期刊
Trends in Classics
Trends in Classics CLASSICS-
CiteScore
0.40
自引率
50.00%
发文量
9
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