论理性与生命的力量(托尔斯泰与斯宾诺莎)

IF 0.2 4区 哲学 0 PHILOSOPHY
S. Klimova
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引用次数: 0

摘要

在寻找生命意义的过程中,托尔斯泰转向了斯宾诺莎关于自由、理性、道德和宗教信仰的理性主义教学。斯宾诺莎创造了一种哲学,信仰与行为相结合,逻辑与伦理相结合,知识与信仰相结合。托尔斯泰认为,正是艺术综合了真实哲学的所有最佳尝试。我认为托尔斯泰的联系艺术方法可能是从斯宾诺莎那里借来的。受斯宾诺莎“理性定理”的启发,托尔斯泰创立了自己的“生命公理”,并阐述了作为宗教信仰核心的“生命力量”概念。托尔斯泰赞同斯宾诺莎对宗教的理性主义批判,这有助于将真正的信仰从迷信和教会教条主义的力量中解放出来,但他批评了斯宾诺莎将他发现的真理放在其中的几何形式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
On Reason and the Power of Life (Tolstoy contra Spinoza)
In his search for the meaning of life, Tolstoy turned to Spinoza’s rationalist teaching about freedom, reason, morality, and religious faith. Spinoza created a philosophy where beliefs are in union with deeds, logic unites with ethics, and knowledge joins faith. According to Tolstoy, it is art that makes a synthesis of all the best attempts of the real, true philosophy. I argue that Tolstoy’s artistic method of linkage (stseplenie) was probably borrowed from Spinoza. Inspired by Spinoza’s “theorems of reason,” Tolstoy created his own “axiom of life” and elaborates on the concept of the “power of life” as a core of religious faith. Tolstoy endorsed Spinoza’s rationalistic critique of religion which helped to liberate true faith from the power of superstition and church dogmatics, but he criticised the geometric form in which Spinoza put the truths he discovered.
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来源期刊
Problemos
Problemos PHILOSOPHY-
CiteScore
0.30
自引率
0.00%
发文量
27
审稿时长
18 weeks
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