“广岛崇高”:创伤、日本和美国的亚太想象

IF 0.1 0 LITERATURE
Rob Wilson
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引用次数: 1

摘要

作为新千年的伦理和美学任务,美国政治想象中对广岛的冷战镇压需要在国家和全球层面上进行象征性的对抗和不协调。作为自由主义全球秩序的美国人和日本公民,我们必须共同超越1965年冷战时期的历史镇压局面,当时小说家健三郎曾说过:“坦率地说,世界各地的人们都在试图忘记广岛和在那里犯下的难以形容的悲剧。”,美国人和他们的盟友必须努力记住,广岛是太平洋地缘政治统治和种族化霸权的创伤。通过思考和重新想象广岛这座崇高建筑的技术快感,以及代表了普通美国人在他们自己的崇高(被这些崇高的技术力量所陶醉,将爱国者导弹作为他们全球霸权的标志,在全球范围内安装)和普通日本人(太阳帝国的公民被自我扬弃为太阳力的零而着迷)在这一核崇高的生产中的意识形态共谋,我们可以开始相互认识到,“后核武器”时代为美国和日本作为太平洋大国提供了新的可能性和象征性的联系。这个后核时代从第二次世界大战中出现,充满了恐怖和奇迹,这是一种双重的可能性:同时敦促全球走向毁灭,同时也在国家自我想象的跨国边界上走向交易和对话的统一。尽管波斯湾战争的技术崇高性表明情况并非如此,但在从伊拉克、阿富汗到内华达州和朝鲜的世界沙漠中,“崇高的爱国者”导弹和准核景观挥之不去,崇高的恐惧受虐狂再也无法在一个全球/地方联系的跨国世界中运作。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
"Hiroshima Sublime": Trauma, Japan, and the US Asia/Pacific Imaginary
As an ethical and aesthetic mandate for the new millenium, the Cold War repression of Hiroshima within the American political imaginaryneeds to be symbolically confronted and undoneat national as well as global levels.As Americans and as Japanese citizens of the liberal global order, we must mutually move beyond the Cold War situation of historical repression that had obtained in 1965, when novelist Kenzaburo Ōelamented, “To put the matter plainly and bluntly, people everywhere on this earth are trying to forget Hiroshima and the unspeakable tragedy perpetrated there.” However traumatic, Americans and their allies must try to remember this Hiroshima sublimeas a trauma of geopolitical dominationand racialized hegemony across the Pacific Ocean. By thinking through and re-imagining the techno-euphoric grandeur of this Hiroshima sublime, as well as representing the ideological complicity of ordinary Americans in their own sublime (rapturedby these technological forces of sublimity as manifesting and globally installingPatriot missilesas signs of theirglobal supremacy) and ordinary Japanese (citizens of the Empire of the Sun fascinatedby self-sublation into zeros of solar force) in the production of this nuclear sublime, we can begin to mutually recognize that a ‘post-nuclear’era offers new possibilities and symbolic ties between America and Japan as Pacific powers. This post-nuclear era emerges out of World War II freighted with terror and wonder as a double possibility:at once urging the globe towards annihilation andyet also towards transactional and dialogical unityat the transnational border of national self-imagining. The phobic masochism of the sublime can no longer operate in a transnational world of global/local linkages, although the technological sublimity of the Persian Gulf War had suggested otherwise, withits “sublime Patriot”missiles and quasi-nuclear landscapes lingering in the world deserts from Iraq and Afganistan to Nevada and North Korea.
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来源期刊
CiteScore
0.30
自引率
50.00%
发文量
28
审稿时长
20 weeks
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