新古典主义立面背后:智利电影中闹鬼的国家纪念碑

IF 0.3 4区 社会学 Q4 CULTURAL STUDIES
S. Gray
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引用次数: 0

摘要

本文分析了智利总统府(La Moneda)的电影表现,这是一个象征性的场所,过去的暴力、民族例外主义和解放预期的叙事在这里交汇。我建立在越来越多的作品基础上,利用电影分析来探索南锥体独裁记忆和遗产的空间性。与更传统的“记忆之地”不同,La Moneda同时也是一座正常运作的政府大楼、一个暴力之地和一个遗产。这种复杂的时间结构使其成为政治干预的强大空间,这种环境可以增强不同历史事件和时期之间的连续性和对称性。借鉴继承和萦绕的理论,我首先考察了构成这座建筑的进步和遗产的霸权时间性,然后反思电影提供的替代时间想象。在这些文本中,宫殿被1973年自己被摧毁的画面以及萨尔瓦多·阿连德(Salvador Allende)的形象所困扰,他对未来解放的预言与智利民主过渡的胜利主义描述格格不入。通过我的分析,我探索了在抵抗正在进行的国家镇压以及制定新自由主义资本主义的替代方案时,特定地点的历史正义斗争是如何交织在一起的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Behind the Neoclassical Façade: A Haunted National Monument in Chilean Film
This article analyses filmic representations of the Chilean presidential palace (La Moneda), an emblematic site at which narratives of past violence, national exceptionalism and emancipatory anticipation intersect. I build on a growing corpus of work that uses film analysis to explore the spatiality of dictatorship memories and legacies in the Southern Cone. Unlike more conventional “sites of memory”, La Moneda is simultaneously a functioning government building, a site of violence, and an object of heritage. This complex temporal fabric makes it a powerful space for political interventions, a setting that can sharpen the continuities and symmetries between different historical events and periods. Drawing on theories of inheritance and haunting, I first examine the hegemonic temporalities of progress and heritage that frame the building, moving on to reflect on the alternative temporal imaginaries offered by film. In these texts the palace is haunted by images of its own destruction in 1973, as well as by the figure of Salvador Allende, whose prophesy of future emancipation sits uncomfortably with triumphalist accounts of the Chilean democratic transition. Through my analysis, I explore how site-specific struggles for historical justice are imbricated in resistance to ongoing state repression, and the formulation of alternatives to neoliberal capitalism.
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CiteScore
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