Bicorporates:解读神秘图像的起源和传播

IF 1.2 Q2 ANTHROPOLOGY
Etsuko Zakoji
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引用次数: 0

摘要

这篇论文将聚焦于双体动物,这是一种神秘的复合动物,有一个头和两个身体,一直没有引起学术界的注意。第一个已知的双合体出现在美索不达米亚的圆柱密封上大约在公元前三千年。它们随后出现在米诺斯、希腊、伊特鲁里亚和罗马艺术中。在中世纪的欧洲,它们在罗马式教堂中蓬勃发展,尤其是在南欧和斯堪的纳维亚。此外,它们也出现在印度、东南亚和中国。双孢子虫存在于非常广泛的地理和时间范围内。尽管少数学者对它们进行了一些研究,但他们的大部分注意力都集中在追踪图像的迁移路线上。此前没有一项研究专注于回答最有趣的问题,即这些神秘的图像是如何产生的,以及它们在地理和时间边界之外传播和复发的原因。因此,本文将通过应用神经心理学阅读和分析心理学来关注问题并寻求答案。这项研究的结果表明,Lewis‐Williams的神经心理学和Jung的分析心理学是相互交织的,两者都为双结合图像的起源和广泛发生提供了解释。然而,这两种理论之间的对比在于,Lewis‐Williams的理论依赖于唯物主义科学的视角,暗示这些图像只是人类大脑和神经系统的产物。相反,荣格的理论允许探索看不见或深奥的领域的可能性,这是当前唯物主义科学无法反驳或证明的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Bicorporates: Decoding the origin and spread of the enigmatic images

This paper will focus on bicorporates, the enigmatic composite animals with one head and two bodies which have been left rather outside of scholastic attention. The first known bicorporates appeared on Mesopotamian cylinder seals around the third millennium BCE. They subsequently appeared in Minoan, Greek, Etruscan and Roman art. In mediaeval Europe, they flourished in Romanesque churches, especially, Southern Europe and Scandinavia. Furthermore, they also emerged in India and Southeast Asia and China. Bicorporates exist across a remarkably wide geographical and chronological range. Even though a small number of scholars carried out some research on them, most of their focus was trying to trace the migration route of the images. No previous study had focused on answering the most intriguing question, how these enigmatic images came about and the reason why they spread and recurred beyond geographical and chronological borders. Therefore, this paper will focus on the questions and seek to provide the answers, by applying neuropsychological reading and analytical psychology. The findings of this study suggest that Lewis-Williams' neuropsychology and Jung's analytical psychology are intertwined and both offer explanations for the origin and widespread occurrence of bicorporate images. However, the contrast between these two theories lies in the fact that Lewis-Williams' theory relies on the perspective of materialistic science, implying that these images are solely products of the human brain and nervous system. In contrast, Jung's theory allows for the possibility of exploring the invisible or esoteric realm, which cannot be disproven or proven by current materialistic science.

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来源期刊
CiteScore
1.40
自引率
33.30%
发文量
27
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