都灵Maximo XX布道（..398-..423）中的外邦人、佩卡图姆人和人文主义者。翻译和评论

IF 0.1 Q3 HISTORY

Studia Historica-Historia Antigua Pub Date : 2020-10-07 DOI:10.14201/shha202038191215

E. Noce

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引用次数: 1

摘要

我们在之前的论文中认为，都灵的马克西姆斯（…398-…423）使用了非犹太人和异教徒这两个术语，以暗指两个实体，这两个实体不仅在一些基本特征上不同，而且更为对立。事实上，gentilitas指的是那些还不知道基督教，但仍然保留成为基督徒的可能性，因此仍然可以获得救赎的人，而异教徒则指那些知道基督教但决定拒绝基督教，值得永生的人。本文的目的是通过分析马克西姆斯的第二十次布道，以及他在那里建立的gentilitas、peccatum和人道主义之间的特殊关系，深入了解他对Gentilita一词的理解。

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Gentilitas, peccatum y humanitas en el sermón XX de Máximo de Turín (…398-…423). Traducción y comentario

We have held in previous papers that Maximus of Turin (…398- …423) resorted to the terms gentilitas and paganismus in order to allude to two entities that were not only different, but even more, opposed in some fundamental characteristics. Indeed, gentilitas referred to individuals that had not known of Christianism yet but still conserved the possibility of becoming Christians and thus could still obtain salvation, whereas paganismus referred to those who had known of Christianism but decided to reject it, deserving eternal death. The aim of this paper is to go in depth in the knowledge of the meaning that Maximus attributed to the term gentilitas through the analysis of his sermon XX and the peculiar relationship he established there between gentilitas , peccatum and humanitas.

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来源期刊

Studia Historica-Historia Antigua HISTORY-

CiteScore

0.30

自引率

0.00%

发文量

期刊介绍： STUDIA HISTORICA: HISTORIA ANTIGUA is an annual journal in which the articles received will be evaluated by reviewers external to the journal through the double blind system. The Editorial Board, respectful of the intellectual freedom of the authors, will not modify the opinions and expressed by them, although it does not sympathize with them either. The Editorial Board of STUDIA HISTORICA: HISTORIA ANTIGUA will consider the publication of works of all kinds, provided that they demonstrate a high level of quality and deal with aspects related to the chronological period included within the scope of Ancient History, either because of the novelty of the subject, because of the different treatment more deep of a problem already identified in historiography, by the contribution of unknown data in relation to a determined historiographic question, or by the potential applications of a new or more refined methodology.