关节膜破裂:妊娠、过度和自由基抵抗

IF 1.8 4区 社会学 Q2 WOMENS STUDIES
C. J. Alhadeff
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引用次数: 0

摘要

摘要:我的彩色摄影是一个心理和身体转变的剧场,揭示了一种发光的过剩。这种过度结合了文明和动物主义。在我的摄影系列《怀孕计划》中,我在旧金山的公共场所,如动物园、发廊、书店、夜总会、拳击场和空荡荡的礼堂,编排了十到三十名裸体孕妇。社区中妇女怀孕的身体使私人明确地公开。在探索公共空间的消失和我们重新构想集体未来的潜力的同时,我的文章唤起了公域内环境正义的肥沃。将身体/身体碎片与有机和合成材料和环境并置,我玩弄“他们”和“我们”之间虚幻的区别。通过认识到脆弱性如何产生人道的全球文化,在没有自我审查的情况下实现我们的原则的生态女权主义策略,我们可以让自己负起责任,因为在我们这个技术狂热的媒体饱和时代,对感知差异的恐惧变得更加紧迫。缓解气候危机的跨文化、跨物种方法融合了个人、社区和基础设施的变化。通过这种发自内心的承诺,我们可以培养出用于生物文化转型的再生经济工具,与我们的自然环境融合,而不是与之竞争或孤立。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Disarticulated Membranes: Pregnancy, Excess, and Radical Resistance
Abstract:My color photography is a theater of psychological and physical transformations that reveal a luminescent excess. This excess combines both the civilized and the animal-istic. For my photography series the Gestation Project I choreographed groups of ten to thirty naked pregnant women in San Francisco public spaces such as the zoo, hair salons, bookstores, nightclubs, boxing rings, and empty auditoriums. The women’s pregnant bodies in community render the private explicitly public. While exploring the erasure of public spaces and our potential for reimagining our collective future, my article conjures the fertility of environmental justice within the commons. Juxtaposing bodies / body fragments with organic and synthetic materials and environments, I play with the illusory distinctions between “them” and “us.” By recognizing how vulnerability can engender a humane global culture, ecofeminist strategies for living our principles without self-censorship, we can hold ourselves accountable as the fear of perceived difference becomes more urgent in our technoeuphoric media-saturated age. A cross-cultural, interspecies approach to climate-crisis mitigation integrates individual, community, and infrastructural change. From this visceral commitment, we can cultivate regenerative economic tools for biocultural transformation, integrating rather than competing with our natural environment or isolating ourselves from it.
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