威廉和威廉;莎士比亚和巴勒斯作品中主体性的生灭

IF 0.4 Q3 Social Sciences
D. F. Allen
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引用次数: 1

摘要

我们从《哈姆雷特》中提出的主观性问题开始;然后,焦点转移到极端情况和临床精神病中所经历的主观性的崩溃上。Gabel关于从精神病到意识形态(虚假意识)的连续性的观点被用来表明William s.Burroughs实际上是一位全球意识形态病理学的理论家。具体化的概念使我们能够将Gabel和Burroughs的声音结合起来。这不是对巴勒斯或莎士比亚的研究,我们关注的是城市的未来,而不是指向它的手指的性质。“威廉和威廉”的循环指的是“这些条件”所定义的主体性的诞生和破坏。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
William and William; the birth and death of subjectivity in the works of William Shakespeare and William S. Burroughs
We open with the question of subjectivity as it is presented in Hamlet; the focus then moves to the breakdown of subjectivity as experienced in extreme situations and clinical psychosis. Gabel’s idea of continuity from psychosis to ideology (false consciousness) is used to show that William S. Burroughs is in fact a theorist of global ideological pathology. The concept of reification allows us to combine the voices of Gabel and Burroughs. This is not a study of what has been said about Burroughs or Shakespeare, our concern is with the future of the City, not the nature of the finger that points towards it. The cycle of “William & William” refers to the birth and destruction of subjectivity as defined by “conditions such as these”.
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来源期刊
Language and Psychoanalysis
Language and Psychoanalysis PSYCHOLOGY, PSYCHOANALYSIS-
CiteScore
1.10
自引率
0.00%
发文量
5
审稿时长
16 weeks
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