{"title":"玛雅制图学:墨西哥尤卡坦半岛蓬塔拉古纳的两幅地图","authors":"Sarah Kurnick, David Rogoff","doi":"10.1177/1469605320914105","DOIUrl":null,"url":null,"abstract":"It is common to view maps as simple reflections of the world. Maps, however, are more complex and dynamic. They are a potent form of spatial imagination and a powerful means of producing space. This article encourages archaeologists to experiment with, and to produce a multiplicity of, maps and other spatial images. As an example, this article juxtaposes two previously unpublished maps of Punta Laguna, Yucatan, Mexico: a site map created using traditional archaeological conventions and a visual cartographic history created using Indigenous Maya spatial ontologies. Because they depict space relationally, Indigenous Maya maps are arguably more congruous with contemporary social theories about space than are traditional Western maps. Further, the juxtaposition of two radically different maps of the same place highlights those mapping conventions that scholars often take for granted; demonstrates how specifically maps are selective and subjective; and emphasizes that Western worldviews are neither natural nor ubiquitous.","PeriodicalId":46391,"journal":{"name":"Journal of Social Archaeology","volume":"20 1","pages":"119 - 143"},"PeriodicalIF":1.6000,"publicationDate":"2020-04-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1177/1469605320914105","citationCount":"5","resultStr":"{\"title\":\"Maya cartographies: Two maps of Punta Laguna, Yucatan, Mexico\",\"authors\":\"Sarah Kurnick, David Rogoff\",\"doi\":\"10.1177/1469605320914105\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"It is common to view maps as simple reflections of the world. Maps, however, are more complex and dynamic. They are a potent form of spatial imagination and a powerful means of producing space. This article encourages archaeologists to experiment with, and to produce a multiplicity of, maps and other spatial images. As an example, this article juxtaposes two previously unpublished maps of Punta Laguna, Yucatan, Mexico: a site map created using traditional archaeological conventions and a visual cartographic history created using Indigenous Maya spatial ontologies. Because they depict space relationally, Indigenous Maya maps are arguably more congruous with contemporary social theories about space than are traditional Western maps. Further, the juxtaposition of two radically different maps of the same place highlights those mapping conventions that scholars often take for granted; demonstrates how specifically maps are selective and subjective; and emphasizes that Western worldviews are neither natural nor ubiquitous.\",\"PeriodicalId\":46391,\"journal\":{\"name\":\"Journal of Social Archaeology\",\"volume\":\"20 1\",\"pages\":\"119 - 143\"},\"PeriodicalIF\":1.6000,\"publicationDate\":\"2020-04-06\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://sci-hub-pdf.com/10.1177/1469605320914105\",\"citationCount\":\"5\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of Social Archaeology\",\"FirstCategoryId\":\"98\",\"ListUrlMain\":\"https://doi.org/10.1177/1469605320914105\",\"RegionNum\":2,\"RegionCategory\":\"历史学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q1\",\"JCRName\":\"ANTHROPOLOGY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Social Archaeology","FirstCategoryId":"98","ListUrlMain":"https://doi.org/10.1177/1469605320914105","RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"ANTHROPOLOGY","Score":null,"Total":0}
Maya cartographies: Two maps of Punta Laguna, Yucatan, Mexico
It is common to view maps as simple reflections of the world. Maps, however, are more complex and dynamic. They are a potent form of spatial imagination and a powerful means of producing space. This article encourages archaeologists to experiment with, and to produce a multiplicity of, maps and other spatial images. As an example, this article juxtaposes two previously unpublished maps of Punta Laguna, Yucatan, Mexico: a site map created using traditional archaeological conventions and a visual cartographic history created using Indigenous Maya spatial ontologies. Because they depict space relationally, Indigenous Maya maps are arguably more congruous with contemporary social theories about space than are traditional Western maps. Further, the juxtaposition of two radically different maps of the same place highlights those mapping conventions that scholars often take for granted; demonstrates how specifically maps are selective and subjective; and emphasizes that Western worldviews are neither natural nor ubiquitous.
期刊介绍:
The Journal of Social Archaeology is a fully peer reviewed international journal that promotes interdisciplinary research focused on social approaches in archaeology, opening up new debates and areas of exploration. It engages with and contributes to theoretical developments from other related disciplines such as feminism, queer theory, postcolonialism, social geography, literary theory, politics, anthropology, cognitive studies and behavioural science. It is explicitly global in outlook with temporal parameters from prehistory to recent periods. As well as promoting innovative social interpretations of the past, it also encourages an exploration of contemporary politics and heritage issues.