Paschalis M.Kitromilides,《东正教世界的宗教与政治:普世父权制与现代性的挑战》,阿宾顿/纽约:劳特利奇,2019年。第xiv页,130+10 b/w插图。

IF 0.3 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY
Vasilios N. Makrides
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引用次数: 0

摘要

我的生活可以很容易地通过颠倒ll的顺序来弥补。558和557。这当然是一个排版错误,很早就融入了传统,在随后的重印中没有得到纠正;比较一下不押韵版本的Imperios中的同一段话:从现在起,我有父亲和母亲,兄弟姐妹,我的光和我的生活(第502-03页)。Y似乎偶尔会误解文本。在他的评注(第189页)中,他解释了以下第二行:圣经哲学家和知识亲属,||你没有教训,但̓比如:“你不知道(我和国王之间发生了什么),但这是很自然的(你不在直系亲属之外)”。但这只是对不押韵版本中完全清晰的内容的笨拙渲染。学习专家——这不是你所获得的,但它对你来说是自然而然的——我感谢你们所有人”。在公元427年(他有一个冰冷的鳍…||)涂成了黄金;这个鳍上有标记(詹姆斯是皮肤…||)Y提出了另一种解读,他有标记,但没有解释这可能意味着什么。更好的阅读方式是这样。但这些都是小问题,丝毫不会降低新版的价值。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Paschalis M. Kitromilides, Religion and Politics in the Orthodox World: The Ecumenical Patriarchate and the Challenges of Modernity, Abingdon/New York: Routledge, 2019. Pp. xiv, 130 + 10 b/w illustrations.
καὶ ζωή μου could very easily be remedied by inverting the order of ll. 558 and 557. This surely is a typesetting error that slipped into the tradition early and was not corrected in subsequent reprints; compare the same passage in the unrhymed version of Imperios: Ἐσέναν ἔχω ἀπὸ τοῦ νῦν πατέραν καὶ μητέραν || καὶ ἀδελφοὺς καὶ ἀδελφὰς καὶ φῶς μου καὶ ζωή μου (ll. 502-03). Very occasionally Y. seems to misinterpret the text. In his Commentary (at l. 189) he explains the second line of the following: τὰ τῆς γραφῆς φιλόσοφοι καὶ γνῆσοι συγγενεῖς μου, || οὐκ ἔχετε τὸ μάθημα, ἀλλά ̓ναι φυσικό σας, || εὐχαριστῶ σας ἅπαντας, ... as: ‘You do not know [what happened between me and the king], but this is natural [you being outside the immediate family]’. But this is simply a clumsy rendering of what is perfectly clear in the unrhymed version (ll. 171 στὰ τῆς Γραφῆς φιλόσοφοι, ἄριστοι ἐν τοῖς βίβλοις, || καὶ οὐκ ἔχετέ το μάθημα, ἀλλά ̓ναι φυσικόν σας || εὐχαριστῶ σας ἅπαντας, ...). ‘You, philosophers in scripture, experts in learning – [and] it is not something you have acquired, but it comes naturally to you –, I thank all of you’. At l. 427 (εἶχεν τοῦ παγωνιοῦ πτερόν ...||) βαμμένον κιτρινόχρυσον· τοῦτό ̓χε τὸ σημάδι (|| Ἱμπέριος ει̕ς τ ̓ ἄρματα ...) Y. proposes as an alternative reading τοῦ τό ̓χε τὸ σημάδι, without explaining what that might mean. A better reading would be τοῦτό ̓χε το σημάδι (‘this he had as a distinguishing mark’). But these are minor quibbles, which do not in any way diminish the value of this new edition.
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来源期刊
BYZANTINE AND MODERN GREEK STUDIES
BYZANTINE AND MODERN GREEK STUDIES HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.40
自引率
0.00%
发文量
13
期刊介绍: Byzantine and Modern Greek Studies is an internationally recognised, peer-reviewed journal and one of the leading publications in its field. It is viewed as an important outlet for current research. Published twice a year in spring and autumn, its remit has always been to facilitate the publication of high-quality research and discussion in all aspects of Byzantine and Modern Greek scholarship, whether historical, literary or social-anthropological. It welcomes research, criticism, contributions on theory and method in the form of articles, critical studies and short notes.
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