哲学人类学与人体:赫尔穆特·普莱斯纳对超越二元论的音乐教育的贡献

IF 0.7 0 MUSIC
Theocharis Raptis
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引用次数: 2

摘要

摘要:在本文中,我将探讨哲学人类学对音乐教育研究的贡献。近年来,音乐教育研究对人体的兴趣越来越大。为了做到这一点,我将特别借鉴其先驱之一赫尔穆特·普莱斯纳的思想。普莱斯纳的哲学应该被理解为努力克服笛卡尔二元论的“心/体”,并强调人类及其与环境关系的统一。普莱斯纳的核心理论是“古怪的位置”,他利用了人与她/他的身体的关系,因为人能够承认“我是身体”和“我有身体”,同时能够意识到她/他自己的处境并反思它。普莱斯纳对音乐的思考建立在他对声音的现象学观察之上。他指出,声音既可以是远近的,也具有体积性、冲动性,与人类的表现力有着不可偏离的关系,是以垂直和水平的方式组织的,并趋向于顺序。正因为如此,声音才符合人体。他的哲学思想,尤其是音乐与声音的创作,对音乐教育理论和实践都有着丰富的借鉴意义。他的理论的一些关键方面是在音乐中的体现,音乐的意义与身体运动之间的关系,音乐的行为与人的行为之间的关系以及文化作为一个开放过程的形成。在这一理论领域,可以找到有效和成功的音乐教育实践的具体建议和更一般的建议。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Philosophical Anthropology and the Human Body: The Contribution of Helmuth Plessner to a Music Education beyond the Dualism
Abstract:In this paper I will explore the contribution of philosophical anthropology to music education research which, over recent years, has been showing an increasing interest in the human body. In order to do this I will especially be drawing on the ideas of one of its pioneers, Helmuth Plessner. Plessner’s philosophy should be understood as an effort to overcome the Cartesian dualism ‘mind/body’ and to highlight the unity of a human being and her/his relation to her/his environment. With his central theory of “eccentric positionality,” Plessner draws on a human’s relation to her/his body because a human is able to acknowledge that “I am body” and “I have body” while at the same time being able to realize her/his own situation and reflect upon it. Plessner grounds his thinking about music on his phenomenological observation about sound. He remarks that sound, which can be at the same time far and near, has voluminosity, impulsivity, an undeviating relation to human expressivity, is organized in vertical and horizontal arrangement, and tends towards sequentially. Because of all this, sound is compliant with a human body. His philosophy and especially his writings about music and sound could be fruitful for music educational theory and praxis. Some crucial aspects of his theory are embodiment in music, the relation between the meaning of music and body movements, the relation between the conduct of music and conduct of a human and the formation of culture as an open process. In this theoretical terrain concrete proposals and more general suggestions for an efficient and successful music education practice can be located.
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