地球的声音和沉默在南南伦理诗歌地理学的复调创作中

Q4 Arts and Humanities
Ana Patricia Noguera de Echeverri, Diana Alexandra Bernal Arias, Sergio Manuel Echeverri Noguera
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引用次数: 2

摘要

复调音乐作品使我们能够谈论地球之声在南方和从南方出现的情况。这些声音低声、歌唱、哭泣或呼喊着在地球和生活世界的现代性中建立的世界中居住的方式所产生的痛苦。这种商业、工业和全球现代性将地球和生命世界具体化了。现代伦理已经沦为绝对的欧洲-人类理性的中心主义价值观,渗透着资本的最高价值。这篇文章来自拉丁美洲的环境思想家和思想家,他们从根本上怀疑罗马俱乐部会议或《伯恩特兰报告》中提出的环境伦理建设。我们试图阐明古希腊语中“伦理”这个形容词,将“精神气质”理解为“房子”。跟随南方大地阿比亚亚拉的声音,我们试图放弃以欧洲为中心的环境伦理的主体和客体的观念,并提出与身体-地球有着内在联系的新的精神设计。受胡塞尔、海德格尔、德勒兹、Guattari、Angel Maya、Enrique Leff、Noguera、Echeverri等人的启发,也受山脉、动物、河流和植物的声音,受生命本身的启发,我们试图设计自由的领地。这种自由被理解为身体在自然界中的扩张,是一种完全的和平。如果我们不爱或不尊重我们的土地,就不可能有和平。这就要求以伦理-伦理-审美-政治转向为核心的一种南方环境思想。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Voces y silencios de la tierra en la composición polifónica de las geografías ético-poéticas sur-sur
The polyphonic musical composition allows us to speak of the emergence, in the South and from the south that we are, of Voices of the Earth. These voices have whispered, sung, cried or shouted the pain produced by the ways of inhabiting the world built in the modernity of the earth and the world of life. This commercial, industrial and global modernity has reified the Earth and the world of life. And the modern ethics have been reduced to absolutely Euro-anthropo-rational-centrist values,  permeated by the supreme value of capital. This article emerges from Latin American environmental thinkers and thinkers-others who have radically suspected the building of environmental ethics emerging from the conference of the Club of Rome or the Burndtland Report. We try to articulate the adjective ethical, understanding ethos as house in Ancient Greek. Following the voices of the South land, Abya Yala, we try to abandon the idea of subject and the object of the eurocentric environmental ethic, and propose new designs of the ethos, linked ontically-relationally with the body earth. Inspired by Husserl, Heidegger, Deleuze, Guattari, Angel-Maya, Enrique Leff, Noguera, Echeverri and others, and also by the voices of mountains, animals, rivers, and plants, by the life itself, we try to design territories of freedom. This freedom is understood as the expansion of the bodies in nature and as a complete peace. There cannot be peace, if we do not love or respect the land that we are. This demands the ethical-ethical-aesthetic-political turn of ethics in the key of a South Environmental Thought.
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来源期刊
Azafea Revista de Filosofia
Azafea Revista de Filosofia Arts and Humanities-Philosophy
CiteScore
0.10
自引率
0.00%
发文量
27
审稿时长
24 weeks
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