约瑟夫在《阿皮奥尼门》中的可靠著作

Q4 Arts and Humanities
Viktor Kókai-Nagy
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引用次数: 0

摘要

摘要约瑟夫斯在《反阿皮奥尼姆》中的可靠来源。在《反阿皮奥尼姆》一书的开头,约瑟夫斯主张自己和犹太史学的真实性和可靠性。圣经在这场辩论中扮演着重要的角色。在我们的研究中,我们列出了作者为22本历史上真实的书籍命名的保修标准。我们正在寻找一个答案,根据这些标准,是否只有这22本书才能真正被认为是犹太史学的真正来源。约瑟夫斯把自己看作是历史资料的翻译者和阐释者。他的资料包括各种著作,包括22本书。他的祖先、他对犹太“哲学”学派的了解、他的预言能力以及其他人对他的作品的不断纠正,都保证了他的解释的真实性和可靠性。可以说,这22本书很有可能在他的论证中成为一个理由:如果犹太人能够书写、保存和传递这些文件,那么从后代到约瑟夫斯(包括约瑟夫斯)都可以推测出同样的准确性和可靠性。关键词:约瑟夫斯,反阿皮奥尼姆,圣经,史学,迪亚多奇,可靠性
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Die zuverlässigen Schriften bei Josephus in Contra Apionem
Abstract. The Reliable Sources of Josephus in Contra Apionem. At the beginning of Contra Apionem, Josephus argues for the authenticity and reliability of himself and Jewish historiography. The Scriptures play an important role in this argumentation. In our study, we list the warranty criteria that the author names for the 22 historically authentic books. And we are looking for an answer to the question of whether, on the basis of these criteria, only these 22 books can be truly considered an authentic source of Jewish historiography. Josephus saw himself as a translator and interpreter of historical sources. His sources consist of various writings, including the 22 books. The authenticity and reliability of his interpretation is guaranteed by his ancestry, his knowledge of the Jewish “philosophical” schools, his prophetic abilities, and the constant correction of his work by others. It can be said with a high degree of probability that the 22 books appear as a justification in his argumentation: if the Jews were able to write, preserve, and pass on such documents, then the same accuracy and reliability could be presumed from later generations – up to and including Josephus. Keywords: Josephus, Contra Apionem, the Scriptures, historiography, the Diadochi, reliability
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