弗雷德里克·道格拉斯的前瞻美学理论

IF 1.3 Q2 ETHNIC STUDIES
Michael Kelly
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引用次数: 0

摘要

摘要:弗雷德里克·道格拉斯(Frederick Douglass)在南北战争期间的四次演讲中发展了一种美学理论,题为“生活图片”、“图片讲座”、“图像时代”和“图片与进步”。但他的美学理论被道格拉斯学者和其他人低估了,往往倾向于他的各种美学实践,如摄影、自传和演讲。有几个原因使道格拉斯的美学理论得到应有的评价。首先,我们可以认识到,道格拉斯自觉地从事理论工作,以打击种族主义信念,即作为黑人,他无法阐述任何哲学。其次,我们可以理解为什么他相信艺术能够为废除死刑和种族平等做出贡献。第三,如果我们更多地了解道格拉斯对绘画、演讲、政治活动和生活经历的理论描述,我们可以更好地欣赏道格拉斯的美学。展望未来,当代批判美学理论的许多关键要素都存在于道格拉斯的美学理论之中。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Frederick Douglass's Prospective Aesthetic Theory
Abstract:Frederick Douglass developed an aesthetic theory during the Civil War in four lectures entitled "Life Pictures," "Lecture on Pictures," "Age of Pictures," and "Pictures and Progress." But his aesthetic theory is underestimated by Douglass scholars and others, often in favor of his various types of aesthetic practice, such as photography, autobiography, and speeches. There are several reasons to give Douglass's aesthetic theory its due. First, we can recognize that Douglass self-consciously engaged in theory to combat the racist belief that, being black, he was incapable of expounding any philosophy. Second, we can understand why he was convinced that art was able to contribute to abolition and racial equality. Third, we can better appreciate the aesthetics of Douglass's picture making, speeches, political activities, and lived experiences if we know more about his theoretical account of them. Prospectively, many key elements of contemporary critical aesthetic theory are present in Douglass's aesthetic theory.
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来源期刊
Critical Philosophy of Race
Critical Philosophy of Race ETHNIC STUDIES-
CiteScore
2.30
自引率
0.00%
发文量
16
期刊介绍: The critical philosophy of race consists in the philosophical examination of issues raised by the concept of race, the practices and mechanisms of racialization, and the persistence of various forms of racism across the world. Critical philosophy of race is a critical enterprise in three respects: it opposes racism in all its forms; it rejects the pseudosciences of old-fashioned biological racialism; and it denies that anti-racism and anti-racialism summarily eliminate race as a meaningful category of analysis. Critical philosophy of race is a philosophical enterprise because of its engagement with traditional philosophical questions and in its readiness to engage critically some of the traditional answers.
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